Category Archives: Fashion

New Uses for the Cashmere Shawl: 1910

Paisley shawl remade into a dress, coat and bag, 1889 Museum at FIT

The Cashmere Shawl.

A new use for the pine-patterned cashmere shawls that have been handed down from the great-grandmother to the modern woman is now found in covering handbags and the numerous variety of the vanity bag with this fascinating Indian fabric. The subdued richness of the coloring has a fascinating effect, and to bring the scheme of the contrasting hues into harmony with the rest of the dress it is modish to introduce perhaps a belt, covered with the patterned fabric or revers and cuffs of the like material on the coat.

To complete the bag very long handles or knotted silk cord are used, finished with corded fringe, and by way of variety some women are introducing here and there a touch of a glittering cabochon in barbaric colors.

The antique pine-patterned shawls that show signs of wear in one or two places can be thus used for a variety of purposes in the fashioning of accessories for the autumn toilet. The borders may be cut off and applied on the skirt of a cloth gown, or a short waistcoat may be introduced between the shawl like revers of an autumn coat of velvet.

Use for Paisley.

So popular was the old-time Paisley shawl last winter, in its various adaptations, that it seems quite impossible to conceive of any new ways of using the garment of our grandmother’s day. However, those who know predict the vogue of the Paisley muff as well as of the Paisley bag this winter.

Norwich [CT] Bulletin 13 October 1910: p. 4

House of Lanvin (French, founded 1889) Evening bag, 1925–35 French, silk, metal Silk, metallic; 14 in. (35.6 cm) The Metropolitan Museum of Art, New York, Brooklyn Museum Costume Collection at The Metropolitan Museum of Art, Gift of the Brooklyn Museum, 2009; Gift of the executors of the estate of Clara M. Blum in memory of Mr. and Mrs. Albert Blum, 1966 (2009.300.2543) http://www.metmuseum.org/Collections/search-the-collections/157382

Mrs Daffodil’s Aide-memoire: The exotic patterns of the cashmere shawl have had many lives. Although Mrs Daffodil flinches at the very idea, one finds the massive shawls of the 1860s cut into mantles, visites, and even gowns, in the 1870s and 1880s.

Paisley shawl remade into a mantle, early 1870s, The John Bright Collection

1910 was a particularly good year for the paisley-revival.

Old Paisley Shawls Are Valuable.

The Paisley shawl is coming back into its own. In the old days the Paisley was one of the necessary units of every stylish outlay. After two generations the shawl’s vogue is returning. At present there is a decided fad for both cashmere and Paisley. It must be admitted, however, that it is the fabric and not the shawl itself which attracts. Paisley is now being substituted for leather in women’s handbags, card cases, belts and other novelties. The belts are especially popular. They are edged with patent leather and demand a good price at the stores which make a specialty of women’s wear. Even folding slippers are being made of Paisley. They are well adapted to travelers and very comfortable, although, as in the case of the belts, they are an expensive luxury.

Frank Leslie’s Weekly, 20 October 1910

Although Mrs Daffodil has not found an image of the historic shawl in this next article, she is grateful that Mr Thanhouser recognized its value before his mother chopped it into handbags or belts or it was sold to the rag collector.

TREASURE IN AN OLD TRUNK.

A Rare Paisley Shawl Worn at Victoria’s Coronation Found by Accident.

From the Milwaukee Sentinel.

A shawl valued at over $1,000 and worn by the great grandmother of Edwin Thanhouser, manager of the Academy theater at the coronation of Queen Victoria in 1838, was found the other morning by Mrs. Julia Thanhouser, the manager’s mother, in one of her old trunks which she had not rummaged in years. Mr. Thanhouser happened to be in the house when the garment was brought to light and knew at once that the piece of goods was of more than ordinary value.

This prize among shawls was made in Paisley, Scotland, and bought by Mrs. Bertha Emmonds, great grandmother of Mr. Thanhouser, in London, while attending the coronation of Queen Victoria, for which purpose she came from her home in Germany. At her death the shawl passed into the possession of Mr. Thanhouser’s grandmother, and fifteen years ago while his mother, the present owner, was living in Fort Wayne, Ind., it was given to her. Mr. Thanhouser had often heard his mother speak of the shawl, but it was not until he saw it that he realized what a valuable piece of goods it was.

Threads almost as fine as it is possible to spin them are the material of which the shawl is made, and there are so many colors and shades of colors that it is almost impossible to count them. The design is exceedingly intricate and was undoubtedly the result of considerable hard study. The shawl measures about 10 by 5 feet.

The Kansas City [MO[ Star 14 June 1902: p. 5


There was also a brief vogue for the fabric in the 1920s, and again, in the psychedelic ’60s. In 1964, a Norwich shawl gave its life for this lounge suit with a fashionable Nehru jacket.

Paisley “Nehru jacket” 1964 The Metropolitan Museum of Art

Mrs Daffodil invites you to join her on the curiously named “Face-book,” where you will find a feast of fashion hints, fads and fancies, and historical anecdote

You may read about a sentimental succubus, a vengeful seamstress’s ghost, Victorian mourning gone horribly wrong, and, of course, Mrs Daffodil’s efficient tidying up after a distasteful decapitation in A Spot of Bother: Four Macabre Tales.

The Dress Doctor: An Ingenious Lady’s Profession: 1894

The Little Seamstress, John Faed, (c) Dumfries and Galloway Council (Kirkcudbright); Supplied by The Public Catalogue Foundation

This is certainly the day of utilizing one’s talent, whatever it may be. A woman who lives in another city found herself, after 20 years of happy sheltered married life, a widow with two daughters, 16 and 18, to make a home for, and an income so small as to be scarcely worth mentioning. The elder daughter was delicate, and the younger had two years of her college course to complete. To meet the crisis and tide over an interval which would give one child health and the other education confronted the mother. For a time she saw no way to pursue. Then a clear-headed friend came to her one day for a talk over affairs.

“No, Isabel,” she began, “I know your liabilities, what are your assets? I mean beside your little income. What can you do absolutely well?”

“I’ve a general knowledge of many things,” was Isabel’s discouraged reply, “but the only thing I can do absolutely well,” and her laugh was mirthless, “is to make over old clothes. You know I’ve always had a great aptitude at that for the girls and myself.”

“To be sure you have, and I believe you can do that now,” came the prompt answer to astonish Isabel.

Further talks followed, and in the end the friend persuaded her companion that something could be done with this talent. The beginning that spring was small and merely among her circle of wealthy friends. She did not actually make over the old clothes, but spent a morning or a day with the family seamstress, carefully inspecting accumulated materials and suggesting designs and combinations which permitted the continued use of dresses and fabrics. She charged by the day, and her rate was not low, but she saved it often a dozen times over to her patrons. The autumn saw her clientele increased, and now, after three years, she is busy nine months of the year at good prices.

Before other women embark in the same occupation it must be understood that this woman has little short of genius for her unique calling. It is positive pleasure to see her at her practice, for she jocosely styles herself doctor of robes, and certainly her skill and deftness are closely allied to the surgeon who fits and restores humanity’s broken bones and misplaced anatomy.

She is shown a fine Paris dress bodice of black satin, whose sleeves have vanished, and of whose skirt is left a single straight breadth. She looks them over critically.

“Have you any velvet or figured heavy silk or silk and wool cloth or any handsome black novelty material?” she asked.

A piece of frise velvet is found which will do for full sleeve tops with some other cuffs and leave two or three straight pieces. Then the odds and ends trimming box is looked over, and a few detached ornaments and some black lace are found. The waist is fitted, the long postilion back carefully opened and pressed and left to hang. The pieces of the frise velvet are set on for skirt fronts and hip pieces joined by jars of the black satin skirt breadth. The jet ornaments are put on the waist and at critical points on the hip skirts. Puffs of lace laid over white silk and a collar to match are made and the end is a costume jacket of imported elegance that looks as if it might have cost $150 and did cost not a penny beyond the seamstress’ time and the designer’s suggestion, as the black silk lining in this case was produced from a discarded coat.

If something extra is needed, she can tell to the shade, quality and fraction of measurement what it must be. And her customers are no longer confined to the wealthy. Persons in moderate circumstances realize that their need of her is quite as great. Did space permit, the recital of her many triumphs in evolving a Worth gown from the family ragbag would be most interesting. Her work is carried on quietly, her patrons advertising her, from one to another and her excellent social position, which has undoubtedly much aided her, has never been in the least impaired. New York Times.

Jackson [MI] Citizen Patriot 21 August 1894: p. 5

Mrs Daffodil’s Aide-memoire: Mrs Daffodil can only applaud the lady’s ingenuity in dress-doctoring and her willingness to accept the advice of her sensible friend. But we really are intensely interested to hear the details of that “Worth gown from the ragbag…”

Remodeling gowns was done by all classes of society.

“Those who are still deep in the fascinating whirl of society engagements do not need to trouble themselves much on this subject [the remodeling of one’s wardrobe.] They usually employ a dressmaker, as they do their household help, by the year, and she assumes the duty of remodeling and making over what she deems worth the labor; but there are many who at best can but afford to employ a clever seamstress to do this kind of work. There are others, again, who must do the greater part of it themselves, or see many dresses laid aside before they have done full service. There is hardly a gown, whether designed for parlor, bedroom, or ball room, but will bear making over once. The clever dressmaker can take out a breadth here, put a panel there, place a Spanish flounce where skirt front has been soiled, or set in a pleating somewhere else. Slashings can be cut, or covered, vests inserted or removed, etc. etc., till any half worn or half soiled gown may be restored to almost its pristine freshness. Even ball costumes can, by skilled hands, be so reconstructed and remodeled as to last and look well after three alterations, and prove satisfactory to any ordinary society goer, unless she be one of those who consider a wholly new costume sent over by Mons. Worth indispensable to her comfort at every evening out.”

Cleveland [OH] Leader 27 January 1889: p. 10

One reason that remodeling was so popular was that ready-made clothing was not always of good quality or plentiful, while there was a surplus of seamstresses and dressmakers. In 1892, these were just a few of the many ladies advertising their talents as dressmakers in The New York Herald. Note the range of fees:

*A dressmaker and ladies’ tailor, “an artist in cutting, fitting, designing; just returned from Paris; late with Worth, Rhodnot, Mrs. Connolly; carriage and tea gown creations; garments made from $12 up…$3.50 per day or at home.”

*Experienced dressmaker in wealthy society family to remodel evening street dresses; superior judgment, good style $2.50 per day.

*Seamstress, First Class, Hand or Machine…will furnish W.W. sewing machine free of charge $1 day.

*Seamstress, Understanding Dressmaking, to go out by the day $1.25 $6 per week.

See the “dressmaking” and “domestic arrangements” tabs for further adventures in make-do and mend, albeit not always of couture quality.

[This post was originally published in 2014.]

Mrs Daffodil invites you to join her on the curiously named “Face-book,” where you will find a feast of fashion hints, fads and fancies, and historical anecdotes

You may read about a sentimental succubus, a vengeful seamstress’s ghost, Victorian mourning gone horribly wrong, and, of course, Mrs Daffodil’s efficient tidying up after a distasteful decapitation in A Spot of Bother: Four Macabre Tales.

Shall We Change Our Hair to Suit Our Gowns?: 1889

1920s platinum blonde cloche or wig. antiquedress.com

POWDER, PATCH, PERUKE

SHALL WE CHANGE OUR HAIR AS WE SHIFT OUR GOWNS?

Is the Wig to Be an Important Accessory of the Fashionable Wardrobe as in the Directory Days?

Hair-Dressing for 1889.

They say that Mme. Tallien had five-and-thirty wigs, each of which had cost thirty gold louis. There was a certain noble young Parisian named Mlle. Lepelletier de St. Fargeau, who was married not long after Robespierre lost his head. In her trousseau were included twelve fine blonde wigs, with twelve tulle, feather, flower, gauze and ribbon caps, worth, some of them, three hundred francs each, to adorn the coiffures.

We model our gowns after the fashion of the Directory. Are we to look to “ye olden times” also with regard to hair?

The query is suggested by a mass of superb pale gold tresses shown yesterday by one of the bright, business-like young women who form a majority of the city hairdressers. The silky lengths were very soft and fine and heavy, falling of their own will into wavy curls. The color was the rarest ever seen, a lovely white floss just tinged by sunbeams, such as one catches sometimes for a year and a month on the poll of a baby girl.

“What pretty actress is putting the $150 that it must cost into a single suit of hair?”

“Not for the stage; for the ball. This is a wig for Miss__,” naming a fleet-footed dancer of the society whirl.

“But Miss___ is a brunette. Besides, she has a magnificent head of hair of her own.”

“She is going to the ball in a Greek gown of pale green, and light hair is more becoming with that, you know. See, here is a bit of the stuff she left with me. She wanted the wig made up of the exact color which would look best with it and with its garniture,” and the little woman produced a scrap of Liberty silk worked with the Greek fret pattern in Japanese gold thread across one end.

“It’s to be made, she says, with classic draperies. This gold embroidery–it’s not a heavy tint and is not put on in masses–makes a border about the bottom of the skirt and about the waist, and there is just an edge of it around the neck opening. There is a scarf of pale green tissue caught up on the right shoulder and there is to be a band of green about the hair.”

“You dress the wig, then, before it goes home?”

“Why, certainly. The dressing, like the color, is to correspond with the gown. You let a wavy lock or two, not a bang, escape on the forehead. Then you gather the rest loosely and gracefully back into a soft, curly knot Then you thread the front hair, fillet-wise, with green ribbons. I think I shall add in this instance, if the lady will permit it, a ribbon wound about the knot, crossed below it, and having the two ends brought out on either side to join the fillet, and fastened by tiny jeweled crescents. Miss___ has a clear, delicate complexion, and in all that pale green with this straw-gold hair she will shine like a star.”

“Isn’t it a new thing for a girl to come out in hair not her own?”‘

“Well, I could tell you of three of four women who have ordered wigs to correspond with their evening gowns, but I suppose should lose good customers if I let the names escape. Perhaps, though, Helen Dauvray wouldn’t mind my saying that the first wig I ever made for her was selected after she left the stage–there used to be a fuss, you know, because she wore her own hair on the boards and wouldn’t adapt her coiffures to her parts–for wear in London drawing rooms while Ward is in Australia. A beautiful suit, too, it was. And, honest now, isn’t it more sensible than bleaching? How many women do you suppose have ruined their hair completely by drenching it with golden washes? It costs more to buy a blonde wig than it does to bleach your own hair, but there is this advantage that you can change back again any day you please. And in the busy weeks of the social season it is so convenient A woman can send her wig to a hair-dresser and get it fixed for the opera or a ball without any trouble to herself, when, to have her own hair done as elaborately and becomingly would cost much time, cutting her out entirely from Mrs. A’s delightful tea or the charming drive which she has promised to take with Mrs. C. It adds from an hour to two hours to her day,” and the small hairdresser smiled convincingly.

And will it come to that? Are we going back to the days when a woman changed her hair almost as often as she did her gown, when the wardrobe of a blonde beauty was not complete without a couple of raven wigs, and when the brunette’s dressing room was not properly furnished unless it contained sunny tresses in as great abundance as black hair? It would be a dress novelty indeed when a toilet was to be ordered to shop first for the coiffure. The hair-dresser–a mighty man he used to be and a mighty woman she may be yet–should bring out golden switches curly and fine, auburn switches ruddy and soft. One should try on hair as one tries on bonnets, to suit the complexion and the style. Fitted with the suit which was judged most becoming, one should beg for a lock as one carries off samples of silk or gauze. Then would come the task of matching and comparing.

“What have you in evening silks to go with this shade of hair?”

And to the dressmaker.

“Would you advise a pale blue embroidered crepe or a rainbow tulle as likely to go better with a curly crop of this light yellow?”

“I thought you were wearing bronze waves this season.”

“So I was, but I saw this being made in Mlle. K’s this morning and it was so fluffy that I couldn’t resist getting it for the ___’s dance next week. I do adore fuzzy yellow curls.”

“Well, I should recommend black lace. The tint is so delicate that any other color would kill it, I’m afraid.”

“Suppose I call it black gauze; then I can have covered with those lovely cobwebs in silver threads, with enameled spiders and dragon flies in colored mother-of-pearl and wear blue and yellow butterflies in my hair!”

And so on and on ad infinitum would it go. The revival of powder certainly points in the direction of wigs. Not perhaps as powder is now used, with just a dust of silvery crystals scattered over the head or the faintest shadow of frosting about the temples and forehead, but patches–wee ones–are venturing out with the powder, and the unusual popularity of fancy balls will give both a chance to show themselves and to accustom the conservative to their presence, while the Pompadour gown will suggest them inevitably to the eccentric for almost any even big occasion. Powdering the hair was the most uncleanly of habits, and powder with wigs would be less of an outrage than powder without them. Whoever has worn a poudre dress at a fancy ball knows what an incredible amount of powder it takes to whiten thoroughly the hair. Again and again one dusts it on, and again and again it sifts down on the scalp and leaves a streaked and mottled coiffure. By the time one’s patience is exhausted and one’s powder, one has laid out gigantic task for one’s self, one’s maid or the shampoo man to restore things to their normal condition. Powder for the evening means wigs for the evening if one values one’s peace of mind next day.

Actress in powdered hair or wig.

Aside from powder, fashions in hair show great variety this winter. In general hair is going higher in front and lower behind. A small coil low in the neck with just a lock or two relieving the bareness of the forehead is a simple style for all informal occasions, which to many women is the most becoming coiffure possible. With the artistic and historical costumes which are now correct form for full dress occasions the hair is, or ought to be dressed, with modifications, to correspond. For the Marie Antoinette gown the directions given by a fashion writer of 1773 are, save in one particular, literally followed by fashionable dames of the year of grace 1889. “Every lady,” says this beau of a century gone, “who wishes to dress her hair with taste and elegance should purchase an elastic cushion exactly fitted to the head; then, having combed her hair and properly thickened it with powder and pomatum, let her turn it over her model in the recognized fashion.” The headdresses of towering weight in which the unlucky Queen delighted, and of which it is said that they placed the face of the wearer in the middle of her figure, are an absurdity which cannot return. There is no fear of a pouf like that of Louis Philippe’s mother, in which “every one might admire the Due de Beaujolais, her eldest son, in the arms of his nurse, a parrot pecking at a cherry, a little [servant] and a multitude of other designs,” making a coiffure so high that its owner must kneel on the floor of her carriage in order to accommodate it, but my lady in her Louis XVI. Watteau gown or flowered brocade at a Delmonico ball preserves a certain semblance of consistency by rolling her hair high over her forehead on a cushion, letting only a curl or two drop to her temples and planting a puff comb of gold and diamonds, a diamond crescent, an aigrette of feathers, a flower or a pompon to confine and ornament it.

Marie Antoinette fancy dress, Charles Whitaker Auctions

The modern Mme. Pompadour wears a flounced lace skirt with overdress of rich yellow brocade, paniers on hips, square cut neck, elbow sleeves lace – trimmed, ribbon tied in a bow about her throat, and hair drawn loosely back from her face and gathered in a bunch of light curls on top of her head with a tiny wreath or a fluff of marabout feathers set coquettishly to one side. With her promenades one of Napoleon’s dead beauties in a severe, statuesque Empire gown of dead white silk, her black hair brushed straight and braided glossy and tight in a smooth and shining coil on the back of her head. And so they pass, each one different from the other, for if we are attaining individuality in dress in any particular it is in hair dressing.

ELLEN OSBORN. Copyright, 1888.

The Times [Philadelphia PA] 19 January 1889: p. 3

Mrs Daffodil’s Aide-memoire: Rococo Revival flourished periodically throughout the nineteenth century. Second Empire and Belle Epoque beauties were fascinated by the ribbons and lace and dainty flower garlands of what was interpreted as “Marie Antoinette” style; Worth did a thriving business in rococo fancy-dress for the Empress Eugenie and her court; the designer Lucile decorated her salon in rococo gilt and satin and encouraged panniers and Louis-heeled shoes, and powdered/white hair allowed any lady to feel like the Queen of France, frolicking about the le Hameau de la Reine.

But why stop at wigs of natural hue, even to match one’s gown? In 1914 France, wigs in a rainbow of colours were touted as the essential fashion accessory:

Coloured wigs are the latest fad of fashion. These wigs are made in all colours to match the dresses, blue, pink, purple, white, etc., and displayed as they have been in the windows of one of the Paris retail shops, they do not seem so very extreme. A lady nowadays purchases shoes to match her dress, so why not a wig to harmonise the top portion of the colour scheme? A superb fashion parade has just come off in one of the big hotels here (writes a Nice correspondent). The loveliest “mannequin” from Paris, dressed up in “the very latest”  strolled in and out between the tea tables. An old lady who sat near us said rapturously, “My dear, what a sartorial feast,” and indeed it was that. Several of the pretty mannequins wore blue or green wigs, and as they matched their gowns the effect was rather splendid. One girl, for example, wore a bright green transformation with a ball gown composed of ivory and sea green chiffon. There was a pleated tunic, and under that long fringes in diamonds and crystal. The low bodice, of which there was very little, was a mass of diamond and crystal embroideries, and there was a green mirror velvet sash. Another mannequin pranced about in an extraordinary dinner gown made of tango-orange chiffon and striped taffetas, the stripes being in shades of rose, green, black, and yellow. The skirt was finely pleated—please take notice that pleats are the rage of the season—and there was a bunchy tunic which gave a pannier effect at the sides. There was a high Medici collar piped with dull rose velvet, and the transformation was bright orange.

Observer 4 July 1914: p. 21

Mrs Daffodil invites you to join her on the curiously named “Face-book,” where you will find a feast of fashion hints, fads and fancies, and historical anecdote

You may read about a sentimental succubus, a vengeful seamstress’s ghost, Victorian mourning gone horribly wrong, and, of course, Mrs Daffodil’s efficient tidying up after a distasteful decapitation in A Spot of Bother: Four Macabre Tales.

The Problems of Shopping in Paris: 1909

1909 House of Paquin evening frock. Metropolitan Museum of Art.

Ask any American woman you meet if she has been in Paris, and if she cannot answer yes, she will say, with brightening eyes, “No, not yet, but I expect to go,” or, if the trip across looks doubtful, “No; but I do hope to go some time!”

I have never met an American woman who had not either been to Paris was expecting to go, or “hoping” to go. And one of the principal reasons why she expects to go or hopes to go is to shop. She has this ambition to shop in Paris, whether she lives away out on a Western farm on the outskirts of nowhere, in the town of Kalamazoo, the village of Some-thingsburg, or the city of New York. I suppose this is the foundation for the orthodox belief that all good Americans go to Paris when they die.

I am not particularly surprised that American women who have not shopped in Paris have the keenest desire to do so, since the majority of American women who have shopped in Paris are so continually writing or talking about it. “O, the Paris shops!” they say, adding nothing more, as though the delights of a shopping tour in the gay city were too wonderful to be described in English.

**

La Samaritaine, vintage silver print, eBay listing by photovintagefrance

I have yet to meet an American woman who seemed willing to tell what I believe she knows in her heart of hearts is the truth about the Paris shops, and therefore I will here essay to tell the truth for her–that there is not in all Paris one solitary large shop worthy of comparison with the great department stores of New York, and not being myself a New Yorker, I do not think I can be accused of undue prejudice in favor of a native city.

When I say the Paris shops do not bear comparison with the New York stores, I speak after having just spent the autumn months in Paris, where I saw whatever was latest in the way of prices and fittings and goods. Take, for example, the matter of window dressing. In the large “magasins” the Parisians do not display the slightest taste when it comes to making their windows attractive. Only in the smaller shop windows does one find an arrangement of goods and colors that does not offend the eye. Along the Avenue de l’Opera there are a few jewelers who make an attractive display in their small windows, and over in the little streets of the “Quarter” one occasionally comes upon a dealer in antiques, who shows taste in displaying his wares behind glass.

But I speak now of the large establishments which are to Paris what the department stores of Broadway, Sixth avenue, Twenty-third and Fourteenth streets and Fifth avenue are to New York. Take the “Louvre,” the “Galerie Lafayette,” “Princeton,” “Samaritaine” and “Bon Marche,” for example. At first approaching them it seems to me any New Yorker must at once be reminded of Baxter street and other such parts of New York, for all the pavement surrounding these large “magasins” is lined with little booths where sundry garments of the most horrifying aspect are displayed for sale, and the clerks in attendance are calling your attention to their wares. These booths, let it be remembered, are a part of the great magasin. Back of the booths are the windows of the store, and how any New Yorker can find them attractive is beyond my comprehension. Paris knows nothing of the art of large window dressing. Indeed, if one were to judge of the contents of the store by those of the windows, one would certainly pass it by. However, it is a tradition in Paris that you must not judge of a shop by its outside appearance, so let us enter and examine the bargain tables and the regular counters. Here are coarse handkerchiefs, 75 centimes, or 15 cents. Handkerchiefs 10 times more beautiful and much finer may be bought in any of the Sixth avenue department stores for 12 cents. Here are gloves–yes, let me admit, they are very much cheaper than one can find them in New York, and, therefore, if one is over in Paris, one should lay in a good stock of gloves if she can evade the customs inspectors.

Here are ready-made collar supports, with whalebone and ruchings, all prepared to sew in the neck of a bodice and reach quite to the ears. These also are 75 centimes each, 15 cents, while they may be bought two for a quarter in Twenty-third street, or Broadway. Last September I bought a set of combs for the coiffure. I had mislaid my good London set and wanted something cheap on the spur of the moment, I paid 4f. for them, or 80 cents. I find prettier and stronger ones for 69 cents.

**

French trousseau petticoat, c. 1900. Metropolitan Museum of Art

Of course, everybody looks at handmade underwear when in Paris–it is the only kind worth looking at. No body would ever dream of buying machine-made lingerie or blouses in Paris. They are simply impossible. The handmade garments are dainty and attractive and comparatively cheap. That is to say, if a woman is able to pay $15 for a lingerie blouse, or $5 for a chemise or nightgown, she can do very much better in Paris than in New York. The $15 blouse will be $10 in Paris, and the $10 nightgown will be $5 or $6. But the woman who is accustomed to paying $1.50 each for her dainty surplice-shaped nightgowns and $2 for her smart machine-made summer blouse should not dream of buying these garments in Paris. For those prices, she cannot find anything she will be willing to wear. The fact is that there is no city in the world where such dainty machine-made garments of all sorts can be found at such low prices as in New York.

Do you want a pair of pretty little slippers for the opera or a party? If you have only $2 to pay for them, buy them in New York. If you can afford more than that, try Paris. Do you always wear silk stockings? Then by all means get them in Paris when you are over there–unless you will listen to my advice and get them in Regent street, London. If you are accustomed to wearing cotton hose always, and want to get the finest and daintiest possible stockings for your quarter of a dollar, buy them in New York.

Do you want dress goods by the yard? If you wish cotton goods, don’t fail to get it in New York. It is daintier and cheaper here. If you are going across and must have yards and yards of cloth or silk–still I say don’t get them in Paris. London is the place for your purchases. Do you anticipate going over in the summer and remaining till the chilly October weather will necessitate a good heavy steamer coat which you can wear in New York when you return here? Of all things, don’t waste your time hunting for that coat in Paris unless you have a large amount of money to spend for it. You will find what you want in St. Paul’s Churchyard or Oxford street. London, but not in Paris at your price.

1909 lampshade hat, Paris, Metropolitan Museum of Art

In thinking of Paris one’s thoughts turn instinctively to hats and gowns. Certainly it is the place where the fashions originate and whence they are imitated, but come you and walk along the principal shopping streets of Paris and look in the windows during the months when Americans most congregate there. Let us fancy it is August, and we must return to New York in September. I defy any American woman with good taste and with mind not warped with the idea that anything that comes from Paris must be right, to find displayed in any Paris window a hat marked below 25f. that she would wear in the backest of New York’s back streets and not feel ashamed to meet her friends. Now 25f. is the equivalent of $5, and the shop windows of New York are bursting with beautiful $5 hats at this season and at all other seasons. I say at once these hats are not “exclusive.” Buying one, I would not feel at all sure that wearing it to the matinee I would not become amazed and dazed by seeing myself in exact duplicate sitting in front of me. But the same thing could happen in Paris. The point is that the $5 “window hat” of New York is to be preferred to the same thing in Paris.

The only way to procure a hat in Paris is to go inside a shop that does not look like a shop, and tell the madame in charge that you have been sent there by Mrs. So-and-So, who bought her hats there last year. Then you will have brought forth from secret receptacles wonderful specimens of millinery that fairly turn your head, and if you are able to pay $15 or more, you will obtain a real “creation” for which you would pay a third more in New York.

In the matter of gowns one has the same experience. Really well-made and attractive gowns are not often displayed in the windows, nor can you see them in the shops except by special maneuvering. If you can afford to patronize the shops of the Rue de la Paix (and you must be a millionaire to be able to do so), you will certainly see gowns that are gowns, although even those that are shown to you–if you speak with an American accent–are not at all like the gowns that are displayed for the inspection of Madame la France. A special line of gowns is originated for Americans, as any American woman would soon see who, after having bought her gown in August, should go back to Paris in November and note what is being worn by the real Parisienne.

**

Oh, yes, I know all about those “little dressmakers” and those “little milliners” of Paris. That is to say, I know nothing whatever about them, except by hearsay, and have never been able to find them, though I have taken a half dozen taximeters in hot pursuit of them, thrusting the addresses given me by my English and American friends in the very faces of the red-faced cabbies and demanding to be driven to them instantly. Somehow they have always moved away from the addresses that have been given me, or their prices have increased tremendously since the foregoing summer, or I have made a mistake, indeed I have. Madame never, no, never, made a gown for the American mademoiselle under 300f., nevaire, no, nevaire!

Myself, I came back to New York recently without the gowns I had intended to buy, and am now rejoicing in the fittings of my little Irish-American dressmaker, who, though she knows it not, is quite as clever as the “little French dressmaker,” and is able to do me very well indeed for the American equivalent of 300f.

I do not depreciate Paris as a center of art and fashion. I think that every American woman who is able to do so should visit Paris. Certainly she ought to go through the principal shops, visit the great opera house, the art galleries and wander about the fascinating streets. Paris gets a hold on one, and to her one returns again and again. So great is that hold that, with but a few hundred dollars, many an American and English girl will remain there and suffer untold discomforts for the mere sake of living and perhaps, “studying” in Paris. She will eat one-franc dinners, that are a horror to remember, sleep on beds that for their hardness penetrate into the very bones and marrow and cause a lifelong ache. She will wander about the Louvre Museum, copying pictures for the price of a Latin quarter meal. She will climb seven flights of stairs to her attic abode and sleep five in a room, each on a four-folded quilt in a corner, and go bathless for a fortnight at a time. She will, under these circumstances, write home letters to the old folk by the country fire side or the city radiator, telling of the glories of Paris, her ambitions, her chance for success. And surely Paris has her glories, her chances, and sometimes her fulfillment of ambitions.

But Paris is not cheap. If one desires ordinary comforts one cannot live there more cheaply than in New York. The far-famed flats of the Latin quarter, where one gets four rooms with a kitchenette for $12 a month, are comfortless, desolate and dirty when compared with the cheap tenement house apartments of New York.

Paris is the city for those who have learned, or are sure they are willing and able to learn, the art of “doing without.” All its conveniences are expensive, most especially such conveniences as baths, laundry work, good beds, cleanliness.

There is no food so deliciously cooked and served as one finds in Paris, but food of this sort is not particularly cheap. Your American art-student may find many a one-franc dinner served in the open air along the boulevards (including “wine,” if she is fond of vinegar), but it is the sort of dinner she would not eat at home. She can find rooms in the Latin quarter for 25f. a month that is to say, for $5. She must climb many stairs to them, dress by the light of a solitary candle (for which she will pay five times as much as she will pay in New York), and shiver during the winter for want of a fire. She will either wash her own clothes or wear them soiled, unless she can pay an exorbitant price to have them laundered. She can put up with these discomforts and many other things too many to mention, while she “sees Paris” and “studies art.” If she is made of the right stuff and does not break down physically, it will do her good and perhaps make a strong, capable woman of her, destroying certain provincial notions that are death to advancement. Unless she becomes so wedded to Paris that she cannot leave it, she will return to her native land and her own people all the better and more interesting for the experience she has had. She can laugh over it afterward and warn her friends what they have to expect if they go to Paris without a really snug little income.

I do not discourage any American girl or woman from going to Paris. I hope I merely lift my voice against the strangely prevalent notion that Paris is a surprisingly cheap city, that its shops are especially attractive, that one can really get more for one’s money than in New York or in other large American cities. For this is a delusion.

Pittsburgh [PA] Daily Post 21 March 1909: p. 33

Mrs Daffodil’s Aide-memoire:  Well. That is “telling them,” as they say in the States. Blunt Yankee candour. Or perhaps the author was paid for this “puff piece” by the New York Chamber of Commerce.  

The author is cynical about the “little dressmakers” of Paris, but does not breath a word about the salons of the House of Worth, Paquin, Poiret, Lanvin, Doucet, or Callot Soeurs. Mrs Daffodil raises a skeptical eye-brow. Perhaps those establishments felt that their client lists were filled and they did not feel it necessary to pay to be “puffed.”

While Mrs Daffodil has heard of exploitation in the work-rooms of couture houses, she wonders how it compared with the sweat-shops of New York for making dainty surplice-shaped nightgowns and smart machine-made summer blouses.

Mrs Daffodil invites you to join her on the curiously named “Face-book,” where you will find a feast of fashion hints, fads and fancies, and historical anecdote

You may read about a sentimental succubus, a vengeful seamstress’s ghost, Victorian mourning gone horribly wrong, and, of course, Mrs Daffodil’s efficient tidying up after a distasteful decapitation in A Spot of Bother: Four Macabre Tales.

The Haunted Garden-Party Dress: 1970

Blue and white summer gown, c. 1912, albeit not the exact gown in the story  http://vintagetextile.com/new_page_137.htm

Mrs Daffodil is pleased to present a story of haunted textiles from that vintage-clad person over at Haunted Ohio. This particular tale comes from the first volume in the Haunted Ohio series. “Alexis” is a pseudonym for the witness, a person of the highest respectability who did not wish to be named.

The Haunted Garden-Party Dress

It was August, with the stiflingly humid weather that made Alexis want to crawl to a pool of water and stay in it until first frost. She was on her way to the Historical Society’s costume collection to begin another day of photographing and cleaning antique garments. In the front hall she passed the Egyptian mummy, which had always given her the creeps as a child. She rode up to the attic workrooms in the tiny elevator. Its walls seemed to close in on her like the walls of a coffin.

Alexis tried to shake free of such morbid thoughts, but all her life she had been unusually sensitive to atmosphere and what she called “vibrations” from objects and people. She walked down the hall past what had been the servants’ quarters in the former mansion and unlocked the door of the workroom.

In spite of the heat outside, the air conditioners were doing their job and Alexis began to relax as she put away her purse and got out the materials she needed: fine needles and cotton thread to stitch catalogue numbers on garments, acid-free tissue paper to stuff into sleeves and bodices, the Polaroid camera and extra film.

Alexis had a passion for antique clothes. She loved the beautiful materials, the tiny stitches and exquisite workmanship, the laces, beads, and sequins. In exchange for volunteering to remove rusted pins and staples from the old labeling system and to stuff tissue into sleeves, she’d gotten permission to photograph and study items in the collection.

She sighed as she handled an 1880s champagne velvet evening cloak, slit in the back to accommodate a bustle. Cascading over the shoulders and bodice was an encrustation of corded ivory embroidery and, around the neck and sleeves, a froth of swansdown to keep the wearer from the cold. It transported Alexis to a faraway world, a world of late suppers at Maxim’s, of the Merry Widow Waltz, of top-hatted admirers calling out, “Cheri, where have you been?”

Her favorite dress was a luminous scarlet velvet sprinkled with garnets. The fabric glowed from within, while the garnets winked at the slightest motion. There were two bodices: one cut low, with heavy lace sleeves, for evening wear; the other molded to the body, with those same glittering garnets, like drops of blood on the bosom.

Alexis loved antique textiles, but she also had a problem with “vibing out” whenever she was around a lot of old clothes in one place. There were over 7,000 items in this collection, Alexis realized. She also realized that it was the costume curator’s day off. She would be alone in the attic. She started with a rack of clothes from the 1880s up to the First World War, not by any means the oldest items in the collection. The garments were grouped by type. There was a collection of slipper satin evening skirts with trains—a whole row of pale ivory, sky blue, a vivid gold. There were racks of fine chiffons, looking as though they had been spun by spiders and a section of velvet evening gowns—soft and black as a raven’s wing.

Alexis pulled out a dull green velvet dress that looked like it could have been worn by one of Oscar Wilde’s “aesthetic dress” disciples. She hung it on the wall and took a Polaroid shot. As she put the dress back on the rack, her hand brushed the velvet and she shivered.

Alexis hung another dress on the end of the rack and stepped back to frame the picture. The dress was a garden-party muslin, white with great garlands of heavy, heavenly blue embroidery looping around the bottom of the wide skirt. She squinted through the viewfinder of the camera. The bosom of the dress stirred. Slowly she lowered the camera. Inside the dress, tissue paper crackled as it uncrumpled itself. She smiled and raised the camera once more. Her hands began to shake. If I press the button, she thought, driven by an overpowering certainty, I will see the woman in the dress.

She began to panic in slow motion. She realized that it wasn’t a matter of “wouldn’t it be funny if the woman showed up on the photo?” but an emphatic, “I will see the woman when the photo comes out.”

At that moment, as though a radio had been switched on, came a chaos of voices. Women: shrieking, imploring, summoning, commanding—all demanding to be heard, desperate to make her understand. Some imperious, some furious, some insane with frustration. All struggling like birds against a glass to get through, to make her hear.

Look at me Listen to me Hear what I’m saying Listen  

The noise swept over her like a wave. She couldn’t breathe; her heart was bursting. I will die, she thought, calmly as a drowning person, and then I will scream too.

The frothiest pieces seemed the noisiest, Alexis thought incongruously. Like the lawn dress, c. 1918…a lot of the young women in lawn dresses didn’t make it through the influenza epidemic.

Later, in a haze, Alexis remembered hanging all the dresses back on their racks. Remembered putting away the tags and supplies and locking the door. Remembered forcing herself to take a photo of the dress, even though a woman from another time would appear on the film.

But when she returned the next day the door stood open. Cautiously she entered, careful not to brush against the racks of clothes. The dresses were where she had left them: the red velvet dress lying on the table, the white dress with blue embroidery at the end of the rack. She held her breath, listened. Nothing but her own heartbeat in her ears. Quickly she hung the dresses in their places, put away the supplies, picked up bits of lint. Slowly she sorted the photos on the work table. There was none of a white dress.

Alexis picked up her portfolio, placed the photos in it, her muscles tensed as if for flight. In the doorway, she looked back at the racks and racks of gleaming silks and velvets. A jet dangle on a beaded cape winked at her.

She shut the door and locked it, feeling as if time were running out. She quietly pushed on the knob to make sure the door was latched and turned away. Something, a breath of air from under the door, made her turn back, made her stand listening, pressed against the door, to the taffetas whispering among themselves.

Haunted Ohio: Ghostly Tales from the Buckeye State, Chris Woodyard, 1991

Mrs Daffodil’s Aide-memoire: Since the season of ghostly stories approaches, Mrs Daffodil will, on October Fridays, be sharing some tales of the supernatural.

Chris Woodyard is the author of The Victorian Book of the Dead, The Ghost Wore Black, The Headless Horror, The Face in the Window, and the 7-volume Haunted Ohio series. She is also the chronicler of the adventures of that amiable murderess Mrs Daffodil in A Spot of Bother: Four Macabre Tales. The books are available in paperback and for Kindle. Indexes and fact sheets for all of these books may be found by searching hauntedohiobooks.com. Join her on FB at Haunted Ohio by Chris Woodyard or The Victorian Book of the Dead. And visit her newest blog, The Victorian Book of the Dead.

The Man Milliners of Paris: 1892

Two Worth ball gowns, c. 1892 Metropolitan Museum of Art Costume Collection.

AN ART OF FRANCE.

THE MARVELOUS CREATIONS OF PARIS’ MAN MILLINERS. What Happens to the Customer Who Seeks Fashion in the Shops of the  Dressmakers

Composing a Costume

The Models and Their Duties

Passing an Inspection

The Visit of the Autocrat

How Even the Bravest of Society Fares In the Realm of Style.

There is no outside show nor elegantly-dressed window at the Paris dressmaker’s. The great dressmaker or couturier is not a simple tradesman but an artist. His studios–for he is a man!–generally occupy two or three flats in one of those plain-fronted Restoration houses which line the Rue de la Paix, the Rue Taitbout, or the Rue Louis Legrand. Entering by a large porte-cochére as broad as it is high, you mount a carpeted staircase with walls of simili marble, or simply painted yellow. Through the open doors you see here the packing-room, there workrooms, with squadrons of girls sewing and handling piles of silk on long tables under the superintendence of a lean and severe-looking woman in black. The first reception-room is somber; the walls are hung with tapestry representing landscapes in Normandy and Brittany; the folding doors are painted black; on the chimney-piece are huge bronze-zinc candelabra and a clock surrounded by a nickel-plated Diana; the carpet is dingy and worn. To the left, seated at a desk, is a blonde and effeminate bookkeeper. Moving around the tables charged with piles of stuffs are one or two salesmen–M. Cyprien or M. Alexandre. The head salesman, an elegant person, dressed in black silk in the summer and black satin in the winter, receives the visitors and puts them in communication with the great couturier himself, or with one of his leading women assistants, termed premiéres.

The couturier is a curious creature, a great artist. Pompadour had her tailor Supplis, who is said to have been a designer of genius; the eighteenth century had Mme. Cafaxe, the famous modiste-couturiere, whose bills were as enormous as those of her successors at the present day; but the conditions of feminine elegance have changed since then. The grandmothers were content with spring, summer, autumn, and winter toilets, with a stock of gowns, mantles, and headdresses of a material appropriate to each season. Worth, Pingat, and Aurelly, the three great couturiers who directed feminine elegance under the empire into the paths of art and taste, introduced the “costume” element into dress: and now, instead of dressing his customers four times a year, the modern couturier dresses them ten, fifteen, and twenty times a year. A woman nowadays orders a dress for this ball, another for another ball; she wants a costume for the Grand Prix race-day; a gown for a certain garden party; a special costume for a yachting excursion; a dozen costumes for the seaside, etc. The dressmaker collects the engravings of Eisen, Debucourt, and Moreau; he advances money to mount looms at Lyons to create new stuffs; he keeps an army of brodeuses (embroidery women) at work to make unique trimmings; he examines and confesses his customers, studies them morally and physically, and invents becoming and original toilettes by the hundred. Thanks to these great artists (!) marvelous “lampas” have been brought to light. Lyons has made faithful reproductions of the most admirable brocades, of the most sumptuous plushes, and of silks with golden tissues and all that was so exquisitely magnificent in times gone by. Ex-Empress Eugénie used to be one of the greatest “coquettes,” as regards costume, under the second Empire. Princess Mathilde, Princess of Sagan, Princess of Metternich, Countess of Pourtales, and the Marquise of Galiffet were then the leaders of fashion.

The Dressmaker a Confidant.

Thanks to his continuous relations with all these noble women, the dressmaker becomes often the confidant and even the banker of some of his clients. In a word he occupies a novel and peculiar position on the confines of society. Living in an atmosphere of caprice, he is himself capricious; breathing an air impregnated with perfumes, he is often a victim of chronic neuralgia, which increases tenfold the natural irritability of the artistic nature., The couturier reigns over his elegant customers like a tyrant who knows that he is indispensable. And in truth he is the great arbiter of universal elegance, the oracle of the most beautiful women. From Oceanica to Peru, from Suez to Panama, and from Petersburg to the Cape of Good Hope large trunks arrive, carrying to the daughters of Eve the handsomest “chiffons,” prettily ribboned and saturated, as it were, with that exquisite atmosphere of the Rue de la Paix which has become in a certain sense the temple of all luxury, of all delicacy, of all refinement! And how delighted are they, the poor exiled ones, who dwell thousands of miles from the sacred precincts. How they untie each knot of ribbon with infinite precaution, like devotees arranging a relic. Their curious eyes devour the glittering stuffs. Hardly do they dare touch the costume itself, which when lifted from the depths  of the trunk expands its leaves like a flower whose enraptured corolla blooms beneath the gorgeous rays of the sun. Her heart beats; she blushes, for the emotion is sweet–it is coquetry!

House of Worth Paris salon.

It is between 4 and 5 o’clock in the afternoon. In the reception-room the first woman attendant (Madame la première vendeuse!–such is her official appellation) divides her attention between a dozen women who are looking at the new silks, handling the piles of lace and artificial flowers strewn on the tables, eying curiously half-finished skirts and bodices without sleeves that lie in heaps on the chairs and chattering in strange slang: ” Velvet is again the fashion this winter.” (On est au velours cet hiver!) “Faille is not the mode, I see,” “Surah corkscrews so awfully.” In the adjoining rooms are seen the demoiselles-mannequins, young woman automates, whose business it is to show off in their perfect figure dresses and mantels. With a weary, empty expression the automate walks silently over the thick carpets from room to room and from morning to night, wearing now a court mantle, now the dress of an American millionaire’s wife, now the robe of a queen. Her capital is her figure and her bearing, and her salary is proportioned to her elegance, rising in some cases to $2,000 a year. All languages and all accents are heard, and elegance of all grades meets in the drawing-rooms of a great couturier–the blue-blooded aristocrat, the princesses of the Comédie Francaise Theater, exotic parvenue, and the fashionable demimondaine. Each in turn passes into one of the small trying-on rooms, draped with blue or brown satin, and heated to green-house temperature. The elegant woman, partly undressed, and wearing simply her corset and a short silk dress trimmed with lace, waits in front of the looking-glass. The dress arrives in fragments–a queer mixture of silk, stiff muslin, lining, and loose threads. First comes the corsagère, or woman attendant on the bodice; she takes a regular mold of the torso in coarse canvas, such as the tailors use to pad coats; on this mold the bodice is built, and at the second trying on it is brought all sewn and whaleboned, but only basted below the arms and at the shoulder. Crac! Crac! The corsagère rips and rips away, and then proceeds to pin and lace and make cabalistic signs with a yellow pencil, cutting and slashing here and there with wonderful surety of eye and hand. “Does Madame feel her corset?” she finally asks; and if it is right, Madame replies, satisfied: “Yes ; I’m at home in it!” The Next Step Toward the Finale.  

Next comes the jupière (woman attendant on the skirt). She has charge of the relevés and the details of the train. Then follows the specialist who is charged with what is called the “mounting of the skirt,” and who drapes the skirt on a lining of silk, and crawls on her knees round, and round the woman for half an hour at a time. Dressmaking is perhaps one of the few arts in which the subordinate workers still show a certain amour propre and something of the artist’s ambition. In their light-fingered collaboration with the imagination of the masculine couturier they delight to produce masterpieces, and spare no pains, especially when they have to do with a woman of fine natural figure–“toute faite,” as they say–who has not the artificial dressmaker’s waist.

Meantime the voice of the master is heard as he comes out of one of the trying-on rooms. He is storming at one of the leading women because a “ruche” has been substituted for a flounce, and because a light-colored fur has been put on the mantle of the Countess de Z., a delicate blonde! It is not the creation of models that is difficult; it is to get the models executed. “I am not seconded. The whole mantle will have to be remade. It is enough to drive one crazy! Be good enough to tell M. Cyprien to inquire who is responsible for the error.” And the great artist passes into another room, where several women are waiting in their half-finished dresses for a word of approval from the master, or a touch from his magic hand that will perfect a seam or crumple a mass of tulle into a vision of beauty.

One woman will humbly call the great artist’s attention to a certain fold in her Watteau train. The great artist will shrug his shoulders, and say brusquely, “Madame la Baronne, you look like a broomstick in that robe. Take it off, and come again tomorrow. I will compose something else for you. I am not in the vein today.” He salutes and passes on to another woman. But he cannot digest the patent fact that some one attached to his staff was not aware that “Watteaus” were for blondes who are not too slim and “Violas” (the sober draperies and the rich stuffs of the seventeenth century) were attributed to grave-looking and severe figures and to those that have some majesty about them. As to Madame la Baronne she will take off her robe in disgust and console herself by going to try on her new riding habit in the “Salon des Amazons.” This room is draped in green velvet and adorned with side-saddles, whips, and stirrups; on the table are rolls of dark cloth and silk hats, with green, brown, and blue veils; in the middle is a life-size wooden horse, on which the Baroness mounts to have the folds of her amazon, or riding-habit, arranged. An insipid blonde young man is specially told off to aid the woman mount the dummy steed.

Metropolitan Museum of Art Costume Collection

The final trying-on of the finished costumes is a great day in the life of all modern French élégantes, who often invite their friends to the fête. Then you hear in the vestibule or in reception-room such orders as this: “Show M. X. in for Mme. de F.’s trying-on.” “Show M. de Y. in for Countess M.’s trying-on–“for there are men, and especially painters, who are excellent judges in dressmaking, or “chiffons,” as they call the art. Countess M., aided by one of the young women in black, puts on first the skirts which have been cut and made with as much care and skill as the costume itself, for it is an axiom in modern dressmaking that the underclothing is half the battle. Then, having donned her dress, she appeals triumphant in the drawing-room where her friends are waiting, and in the stuffy little room, the air of which is thick with the perfumes of ylang-ylang, heliotrope, jonquil, poudre de riz, and odor di femina, the chorus of admiration breaks out, and the whole staff of the establishment is admitted to contemplate the masterpiece. The première, the chef des jupes, the chef des corsages, the chef des garnisseuses, etc., each in turn opens the door and with a coaxing intonation of voice asks permission to enter.

It Is a Daily Scene.

And so, day after day during the season, there is a perpetual frou-frou of silk and a chattering of musical voices on the staircase and in the salons, and day after day the effeminate bookkeeper adds to the total of the bills– which will be paid who knows when and who knows how? There are women whose bills amount in a year to as much as $30,000 and $40,000. This is enormous, the philosophic observer may remark to the great artist, who will reply in his most delicate and flute-like voice: “Yes, yes! But only think, I have just terminated an embroidered mantle for Countess K. which costs $6,000.” And hailing one of the automates who chances to be passing by, he says: “Mademoiselle, will you kindly go and fetch the mantle for Countess K. to show to Monsieur. Is it not lovely? Look how it falls!” And the master tumbles to his knees in ecstasy before his last creation.

The type of the great couturier has been put upon the stage in its grotesque aspect by Gondinet in his comedy “Paris,” and by “Gyp” (Madame de Martel) in her Gymnase piece, “Autour du Mariage.” But the purely artistic and the psychological aspect of the artist would repay study, and if there were a Balzac living nowadays it would certainly tempt him. The principal Parisian dressmakers are all uncommon personalities. Their names are Messrs. Worth, Felix, Pingat, Roger, Laferrière (Sarah Bernhardt’s preference), Pasguier, Doucet, Rouff, Morin, and Mme. Rodrigues. They are skillful beyond expression in drapery stuff, harmonizing colors, and creating those marvels of silk, and lace, and tulle, which constitute the inimitable toilettes of the Parisiennes, the model to which the civilized world still looks for its highest inspiration. It has been said, and the statement is not devoid of truth, that the leading lady dressmaker in Paris treats all artists and literary men as her equals. She, one day composed a toilette for Mme. Alexandre Dumas, and in complimenting her upon it, M. Dumas said to her: “Madame, you are the Meissonier of dressmaking.”

Chicago [IL] Tribune 9 April 1892: p. 16

Mrs Daffodil’s Aide-memoire: One is not quite certain what M. Dumas was intimating. Meissonier was a painter of sieges, military manoeuvres, and Napoleonic battle scenes….

Although unnamed, the “man milliner” is, of course Charles Frederick Worth, the autocrat of the cutting-table. He was born in England, but came to France, drawn by the allure of Paris fashions. Strangely, while he first rose to fame in creating exquisite toilettes for the Empress Eugenie, he was never summoned to Windsor or Buckingham Palace to dress Queen Victoria.

Worth might have been called the “millionairess whisperer.” His gift for self-promotion and supreme self-confidence allowed him to dictate to his stupendously wealthy clients exactly what they would wear and how they would wear it. If he did not like the look or figure of a client, he would summarily dismiss her. He seems to have appreciated rich American ladies, saying, famously, that they “have faith, figures, and francs – faith to believe in me, figures that I can put into shape, francs to pay my bills”.

After Worth’s untimely death in 1895, his sons continued the business and the firm’s association with Lyon, creating exquisitely beautiful silk brocades, exclusive to the House of Worth.

Jean-Philippe Worth butterfly gown, 1898, Metropolitan Museum of Art. The skirt has been woven a la disposition.

Mrs Daffodil has often posted about couture and dressmaking, such as this post on the rivalry between M. Poiret and the Queen of Chiffon, Lucile.

Mrs Daffodil invites you to join her on the curiously named “Face-book,” where you will find a feast of fashion hints, fads and fancies, and historical anecdote

You may read about a sentimental succubus, a vengeful seamstress’s ghost, Victorian mourning gone horribly wrong, and, of course, Mrs Daffodil’s efficient tidying up after a distasteful decapitation in A Spot of Bother: Four Macabre Tales.

A Fashionable Bathhouse for Sea-Bathing: 1893

bathing machine LOC image

Bathing Machines, Ostend, c. 1910-1915 Library of Congress.

SEA-BATHING A LA MODE

The Interior of a Lady’s Bathhouse at Long Island.

As we all know, decorous Britishers of both sexes refuse to frolic in the big sea informally and in jovial fellowship as do the unconventional American “brethren and sisteren.” Mr. and Mrs. John Bull or the Misses Bull have little movable rooms, inside of which are the conveniences we enjoy in our seaside bathhouses, says Demorest for September. The rooms are on wheels. Enter Mrs. John Bull with a bathing-suit and a number of towels on her arm; a little pony is hitched, by primitive harness to the room, and when Mrs. J. B. gives a sign at the window of her queer little house the pony is driven down to the beach, even out into the water as far as he can go, is unhitched and trotted back to the shore. Out then, by the back door of her little room, comes Mrs. John Bull, arrayed for the sea, into which she hops and, so long as she wishes, enjoys a dip. The bath over she enters her wheeled room, the pony is sent down and hitched on, and the protean mermaid inside is brought back to terra firma. When the public seen her again she is clothed in the common garb of civilization.

Now this whole idea so pleased a friend of the Van Kortlandts, who went abroad for the first time last summer, that on settling down in her Long Island home she quite made up her mind to have a bathing-machine like those at Brighton. She had a little gable-roofed box built about 5 by 5 feet and at least 8 feet from floor to roof. Outside it is painted a clear sea green and it is swung on two big black wheels. There is a window in the roof and a door and pair of steps at the back.

Inside, madam’s imagination has worked wonders that would make Mrs. John Bull turn green with envy. The interior is all done in snow-white enamel paint, and one-half of the floor is pierced with many holes, to allow of free drainage form wet flannels. The other half of the little room is covered with a pretty green Japanese rug. In one corner is a big-mouthed green silk bag lined with rubber. Into this the wet bathing-togs are tossed out of the way. There are large bevel-edged mirrors let into either side of the room, and below one juts out a toilet shelf, on which is every appliance. There are pegs for towels and the bathrobe, and fixed in one corner is a little square seat that when turned up reveals a locker where clean towels, soap, perfumery, etc. are stowed. Ruffles of white muslin trimmed with lace and narrow green ribbons decorate every available space. When the mistress steps out of this bathing machine her maid dries and airs it, then ‘tis securely locked and wheeled high and dry behind the humble bathhouse of ye vulgar American.

The Morning Call [San Francisco, CA] 3 September 1893: p. 11

Mrs Daffodil’s Aide-memoire:  Ah yes, “the maid dries and airs” the bathing machine.  Mrs Daffodil shudders at those “ruffles of white muslin” decorating every available space. The lace and ribbonry required hand-washing and goffering and a heavy starch to keep them from going limp in the sea-breezes. A delightful effect, but scarcely a sea-side holiday.

Charming as is the description of the white-and-green bathing machine, Mrs Daffodil suggests that it exists primarily in fantasy. The reality is below:

MARINE EXCURSIONS.

We consider the essentials of a watering-place may be alliteratively summed up thus:— Sea, salt, sun, sand, shrimps, shells, sailors, and shingle…

A bathing-machine is an aquatic caravan, containing respectively two towels, two ricketty hat-pegs, a damp flooring, a strong smell of sea-weed, and a broken looking-glass, exhibiting the phenomena of oblique refraction. Though this last cannot be exactly considered the “glass of fashion,” it frequently exhibits the “mould of form” about to have a dip.

The Traveller’s Miscellany and Magazine of Entertainment, 1847

This post was originally published in 2013.

A story of a bathhouse scandal is found in The Bathing Machine Mystery part 1 and  part 2.  And the inside story of The Great Grampus Bath-House Tragedy is found here.

Mrs Daffodil invites you to join her on the curiously named “Face-book,” where you will find a feast of fashion hints, fads and fancies, and historical anecdotes

You may read about a sentimental succubus, a vengeful seamstress’s ghost, Victorian mourning gone horribly wrong, and, of course, Mrs Daffodil’s efficient tidying up after a distasteful decapitation in A Spot of Bother: Four Macabre Tales.

 

Choose Your Fan and Then Your Flutter: 1919

fans2

American Girls Reviving the Fan, That Fit Symbol of Fluttering Femininity

Approach of Period of Coquetry Foreseen in New Popularity of Long Fashionable Appendage

By Esther Harney

Fans are coming back into vogue again. They never go out of fashion, of course, for they are as old as coquetry, as gallantry itself. But today they are appearing in full blaze of glory, a sure sign, we are told, that an age of coquetry and extreme femininity is approaching as a reaction from the stern period of the war.

Manufacturers will tell you this news happily. Not for years have they had so many orders for fans of every description from the hand-made lace and tortoise shell varieties of the duchess to the little inexpensive chiffon spangled fan which the high school girls “perfectly adore” to flutter at school “hops.”

Manufacturers will also tell you that there could be no stronger evidence of a general return on the part of woman to her ancient arts and wiles than this reinstatement of the fan. (They are qualified to speak—of course.) During the war there was little time for fans and for femininity. Nor in that period which preceded the war did woman fancy fans; instead she preferred a riding crop or a tennis bat. It was not the fashion then, you will recall, to be delicate and feminine.

But today with all our boys returning from overseas from harsh scenes of war and from other scenes and adventures (oh, the reputed wiles of les belles Francaises), American women are beginning to realize that they must rise to the occasion. Femininity must rule supreme. (The soldiers like womanly women, they say.) and as a symbol of lovely femininity the women have taken up the fan.

International Imagination.

Then, too, American girls are looking to France these days. (They are trying to cultivate an international imagination, you know.) And among the French, fans are popular. With them, for instance, the wedding fan is an important item of the marriage trousseau. And was it not Mme. E Stael who recognized an art in the graceful handling of the fan? “What graces,” she wrote, “are placed in woman’s power if she knows how to use  a fan. In all her wardrobe there is no ornament with which she can produce so great an effect.” Verily the revival of the fan in American can be traced to the influence of France on the American doughboy…

Descended from Palm Leaf.

All ages have contributed to the history of the fan. It has it pedigree like everything else. If a thorn was the first needle, no doubt a palm leaf was the first fan. Standards of rich plumage were present when the Queen of Sheba paid homage to Solomon. Queen Elizabeth gave the fan a place of distinction and was the cause of prosperity among the fan-makers of her day. She is said to have had as many as 30 fans for her use. During her reign ostrich feather fans were introduced in England. Charlotte Corday of French evolutionary fame is said to have used a fan expertly : She held a fan in one hand while she stabbed Marat with a dagger which she held in the other hand.

Great painters of all ages have tried their hands at fans. One famous artist spent nine years completing a fan for Mme. De Pompadour, which cost $30,000. Period fans arose to commemorate events, follies and fashions of the day. Besides an intermediary in the affairs of love a fan became a vehicle for satire, verse and epigram.  

Coronation of Napoleon fan, 1807 http://data.fitzmuseum.cam.ac.uk/id/object/117894

Coronation of Napoleon fan, 1807 http://data.fitzmuseum.cam.ac.uk/id/object/117894

In the canons of “fanology” are described “the angry flutter, the modish flutter, the timorous flutter, the confused flutter, the merry flutter, the amorous flutter.” A flutter for every type, you see.

American girls should then first choose their fan and then their flutter. Perhaps they will revive the art of miniature fan painting as a new profession for women. They should, of course, remember that they can learn much of the art of the fan from Europe (except from Germany. Can you fancy a German woman flirting with a fan?) and plan to obtain their practice on the back porch some hot July evening. That will surely amuse their soldier callers. And at least we all can afford a fan of the palm leaf variety. But if we must take up the fan, the symbol of the new age that is before us, just we also take up the spirit of the age in which it was wafted victoriously? Must we be Victorian?

Boston [MA] Herald 10 May 1919: p. 15 

Mrs Daffodil’s Aide-memoire:  And what, Mrs Daffodil wishes to know, is wrong with being “Victorian?” Alas, the author of this piece was entirely too sanguine about a return to femininity. Far from becoming more womanly, young persons shingled their hair, abandoned proper corsetry, smoked in public, and adopted sexually ambiguous costumes and attitudes. The queenly curves of the pre-War years gave way to a flattened feminine figure that caused many physicians to despair of the continuation of the species. Still, in one detail, the author was correct: The beaded and brilliantined females who thronged the night clubs, did carry fans—immense, vampish affairs of ostrich feathers or sequined chiffon–but recognizably fans. One might suggest that these accessories lent their name to the Girl of the Period: the Flapper.

For a school of “fan-ology,” see this post.  And for more details on how to select a fan, this post.

A vampish fan of the period.

A vampish fan of the period.

Mrs Daffodil invites you to join her on the curiously named “Face-book,” where you will find a feast of fashion hints, fads and fancies, and historical anecdotes

You may read about a sentimental succubus, a vengeful seamstress’s ghost, Victorian mourning gone horribly wrong, and, of course, Mrs Daffodil’s efficient tidying up after a distasteful decapitation in A Spot of Bother: Four Macabre Tales.

My Lady’s Hammock: 1895

The Hammock Tissot

MY LADY’S HAMMOCK

It Is a Gorgeous Affair This Season And There are Fetching Gowns Which Go With It and Hosiery Like a Beautiful Italian Sunset

The girl who is spending the season at a fashionable hotel is forced to miss one of the most fascinating pleasures of summertime, namely, the hammock. At the really swell hotels now-a-days one rarely sees a hammock, for the reason, perhaps, that the hammock is a sure destroyer of lace, chiffon or the fashionable costumes that custom demands must be worn all day at the popular watering places.

It is only that fortunate young woman who is summering at some country farm house or big, roomy mountain hotel where there are plenty of trees about the shady piazza nooks that can enjoy the true comfort of the hammock. The watering place girl can only dream of the luxury and the piazza rocking chair is the nearest approach to the graceful swinging couch, canopied by green waving branches which her sister in the mountains spends the long morning hours in.

The tactful maiden studies her “type” before she makes up her mind to adopt the hammock as a permanent summer back ground. There are certain styles of girl that look as though made for a hammock. In it they are marvels of grace and prettiness, but the stout, comfortable, well fed young woman who may make a fetching picture on a bicycle is as much out of place in a hammock as it is possible to imagine. The slim waisted, “fluffy” girl is the kind that looks well in a hammock. She becomes a soft, limp mass of lace and ribbon, the moment she adjusts herself to its meshes, and if an inch or two of her stocking shows beneath the white lace of her skirt it doesn’t look at all shocking, but on the contrary, chic and appropriate. The Burne-Jones type of girl is therefore the special kind who makes her hammock the piece de resistance in the artillery with which she will wage successful warfare on the heart of the  Summer Man.

First, she selects her hammock. If she is a blond she gets one of cool looking white cording, or in blue and white stripes, with bamboo rods stretched across the head and foot. Then she selects the place where it is to hang, always a corner somewhere out of the general.

If she is of a romantic disposition she finds out some rippling resting place, where the tree branches bend across, and she will have her pretty resting place suspended right across the water, climbing into it each time at the risk of a wetting. Here she makes a veritable illustration of the verse: “Summer day; babbling brook/Girl in hammock reading book!”

The girl with dark eyes and brown hair selects a hammock of brilliant red Mexican grass, or some other Oriental looking weave. She piles it with silken cushions of the same rich hues; deep crimson and olive greens and here and there a Persian covering that stands out among the others, making an effect that delights the soul of any artist which may be in the vicinity until he begs for the privilege of sketching the hammock’s occupant.

The fair haired blue eyed girl has blue and white cushions and little pillows for her ears, covered with white dotted Swiss and trimmed with Val. Lace. I picked up one of these ridiculous little things the other day and learned for the first time that they existed. Just imagine a cushion about five inches square stuffed with cotton and a suspicion of violet sachet, made specially for to tuck under your ear among the larger pillows.

The heart shaped cushion is one of the novelties for my lady’s hammock this year. It is shaped exactly like the real article which is supposed to exist even in the bosom of summer’s merriest maiden and it is embroidered over with its owner’s favorite flower, and sometimes a motto or sentiment.

One of the prettiest that I have seen is covered with marguerites embroidered in their natural colors and through the blossoms runs the line in gold thread: “He loves me; he loves me not?”

Another with a border of the ox-eyed daisies says:

“I don’t care what the daisies say;

I know I’ll be married some fine day!”

This summer girl not only has the regulation tag upon her hammock with her name thereon, but she attaches it with a huge bow of ribbon matching her cushions in color. The ends of this hang so low that they sweep the grass beneath the float in every passing breeze.

Of course there are frocks specially for hammock wear, and stockings and shoes of attractive design to be worn when reposing in this luxurious swing.

At no time in the career of a summer girl are her feet more in evidence than when she is poised in her hammock or getting in or out of it.

This last operation is one which it takes considerable dexterity and grace to accomplish successfully, but after a while most of these clever young women manage to do it without turning an eyelash and with a not-too-reckless display of ankle. It looks wonderfully difficult to a mere man, but it all depends on a little quickness and a certain curves of the limbs in getting out, which keeps the skirts in place.

A man is apt to get all tangled up in a hammock, and he emerges from one as a rule looking as though he had been in a collision. But the hammock maiden has it all down to a science.

She fixes up her last summer’s dresses to wear in the hammock. Of course there must not be too many buttons upon any frock for this purpose, as they catch in the meshes and come off, as a usual thing. But plenty of lace and soft ribbons can be worn and a gown which could never be worn anywhere else, owing to its last season’s cut, makes a most effective costume for hammock wear.

A pretty little girl who affects the hammock pose to a considerable extent, confided to me the other day that she discarded stays in her hours of open air repose. She wore some mysterious sort of waist made with whale bone, but without steels.

“When I’ve been out tramping, or fishing, or driving, and get home tired out,” she told me, “I just run up to my room and have a sponge bath. Then I slip into one of these waists, which is ever so much cooler you know, put on my loosest and fluffiest hammock frock and get down here under the trees, and in a minute I’m enjoying as pleasant a nap as it is possible to imagine.”

This girl has a collection of pretty hosiery and shoes for her afternoon siesta. She has one pair of the daintiest French morocco “mules” or slippers without any upper part in the back, which she wears with red silk stockings. Then she has Japanese slippers in all colors and hose to match, some of them quite vivid in design. One of the oddest conceits are her “rainbow” stockings.

Her pleasure in wearing them must be that of the small boy with his first cigar; “purely intellectual,” for they are strictly invisible, but I suppose there must be sort of conscious delight in the possession of such frivols as these. They are worn with a small, innocent-looking brown suede slipper which buttons over the instep with three large brown buttons. The stocking which shows over the ankle is brown, the same as the shoe, but as it reaches the calf of the leg it lightens by degrees to a golden yellow, turning with a sort of beautiful Italian sunset effect into palest violet, and then deepening into purple at the top. The garters worn with this are of black elastic, through which runs a violet ribbon. The side knot is of the same ribbon and the buckles are of engraved and oxidized silver, an owl on one symbolizing night, and a lark on the other for morning. These are the most fetching of all her hammock properties, and it seems a pity that they are so unobtrusively worn undiscovered, unless a hammock costume of bloomers be adopted.

The Herald [Los Angeles CA] 25 August 1895: p. 16

Mrs Daffodil’s Aide-memoire: Pleasant as are the solitary delights of the hammock, dual occupancy is where the sparks really fly:

THE FATEFUL HAMMOCK

A Potent Factor in Midsummer Joys and Midwinter Repentance.

The hammock has much to answer for.

It has developed from nothing into a potent factor in midsummer social joys and sorrows.

A decade ago the hammock was sporadic. It is now universal. Certain tourists from this heretofore unhammocked land of the free, journeying into Mexico and in Cuba noted the meshed crescent with interest first and with admiration afterwards, insomuch that they brought one of the swaying couches with them.

The result has been remarkable. Americans have taken the hammock to their very hearts, and American ingenuity has devised machinery capable of turning out hammocks almost as fast as the finished article will turn out its occupant. A summer bereft of a hammock would be to the American lad and lass a dreary and unromantic period.

Given a good article of moonlight and a hammock big enough for two, and there is no combination which will more rapidly and thoroughly advance the cause of Cupid and bring about the lighting of Hymen’s torch.

Between the moon and the hammock there is a certain analogy. A young moon is very like a hammock, and when Luna appears in the west, her crescent apparently swung between two invisible trees and fastened with a pair of bright stars, the analogy is complete. One can readily fancy an angel swaying in the celestial hammock, which is said also to contain a man. And the idea is so apt to fix itself in the mind of the ardent mortal who gazes westward that his first impulse is to get a hammock, and an earthly angel of his own, and then to sway joyously to the rhythm of two hearts that beat as one.

As an aid to flirtation it is twin sister to a fan.

If a young couple ever trust themselves to the support of the same hammock at the same time, Cupid has his own way thereafter. The pair must of necessity be brought into such sweet proximity that every particle of formality and reserve is melted away. One may withdraw from his fair one on a bench, may hold aloof while seated on the same grassy bank, and may hitch his chair away, or closer, as his feelings dictate. But in the same hammock one can do none of these things. He can only submit to fate and propinquity and  be led delightfully to the momentous question.

The hammock…is fashioned much like a spider’s web. But who would not willingly be a fly when the web holds a charming maiden? And what man is there with soul so dead who is not glad that the hammock has come to stay.

The Macon [MS] Beacon 16 August 1890: p. 4

[This post originally appeared in August of 2017]

Mrs Daffodil invites you to join her on the curiously named “Face-book,” where you will find a feast of fashion hints, fads and fancies, and historical anecdotes

You may read about a sentimental succubus, a vengeful seamstress’s ghost, Victorian mourning gone horribly wrong, and, of course, Mrs Daffodil’s efficient tidying up after a distasteful decapitation in A Spot of Bother: Four Macabre Tales.

 

A Delicate Purchase for a Young Man: 1881

A SAD-EYED YOUNG MAN,

And the Delicate Purchase He Had to Make.

From the Toronto News.

“Did you ever go shopping for women?” inquired a sad-eyed young man. “No? Well, I did once, and I have had enough of it. You see, my landlady takes a motherly interest in me, and talks to me just as she would to her own son. You may think this very flattering to me, but I assure you it has its disadvantages. The other morning my landlady told me she lost one of her garters coming home from the concert the evening before, and asked me to get her a pair on my way down town. I thoughtlessly consented. As I came down the street I thought I would go into White’s. Having entered, I tried to get my bearings by the lithographs on the walls, picturing all sorts of feminine harness in active service. As the lithographs began to grow more interesting, I concluded that I was in about the latitude of garters, and halted at a counter presided over by a young woman with a mischievous eye. That’s where I got into trouble. I felt my face getting red, but I firmly asked for a pair of garters, expecting her to hand them out forthwith. ‘What kind, please?’ said she, in the most insinuating manner.

“‘Oh, something pretty good,’ I replied, painfully conscious that my ears were blazing red.

“But what style do you want?” she rejoined, evidently gloating over my misery. Then it flashed upon me that there might be a hundred styles, and how was I to know what kind my landlady wore? My first impulse was to escape, but the door was too far away, and besides, my errand seemed to have been telegraphed to every one of those girls, all of whom were eyeing me. One of them had suddenly discovered that the counter needed dusting, and there she was, right where she could hear everything I said. I asked what styles were generally called for, and the young lady began describing them with a minuteness that had only increased my embarrassment. There was the circular kind, she said, and the suspender garter attached to a waist belt and another kind that fastened to the side of a corset, and then took down a lithograph showing the manner of wearing that kind of harness. I was in a worse fix than ever, and I mentally swore I’d do no more errands for a woman. Here she was, explaining all this toggery and belaying tackle, and expecting me to know what kind of standing rigging my landlady was fitted out with. 1 looked at her in an appealing way, but she wouldn’t help me out and then an inspiration of genius came to me. “What kind would you be most likely to lose off in the street?” I asked in my most innocent tone. That girl with the duster must have thought of something funny just then, for she began laughing immoderately, and when I went out with a pair of circular elastics in my pocket I felt that every girl in the store was making fun of me, but I didn’t dare to look around. The next time I go shopping for a woman I will do it by telephone.”

The Des Moines [IA] Register 8 March 1881: p. 4

Mrs Daffodil’s Aide-memoire: One wonders just how motherly the landlady’s interest really was?  The theme of the young man shopping for a lady, only to be plunged into a morass of embarrassing underthings, was a perennially humorous one. We have seen how a verdant youth bought what he thought was a night-dress for the Beloved; also how an inexperienced young man sent a widow’s cap to his best girl, who was not best for long. And do not get Mrs Daffodil started on the theme of beardless adolescents buying silk-stockings

The ease with which these essential articles were lost formed the basis for many an historic moment and tale, such as the founding of the Order of the Garter and the tragic story of “The Lost Garter.

 

Mrs Daffodil invites you to join her on the curiously named “Face-book,” where you will find a feast of fashion hints, fads and fancies, and historical anecdote

You may read about a sentimental succubus, a vengeful seamstress’s ghost, Victorian mourning gone horribly wrong, and, of course, Mrs Daffodil’s efficient tidying up after a distasteful decapitation in A Spot of Bother: Four Macabre Tales.