Europe Has Its Royal Wedding Superstitions
Written for Universal Service By a Retired Member of the Royal Household.
London, Jan. 21. In the English royal family there are current a number of superstitions concerning weddings.
For example, the writer is quite sure that the Princess Mary could not be persuaded to sign her name on her wedding day until after the wedding had taken place. It is one of the oldest superstitions in the English royal family that for a princess of it to sign her name on her wedding day until after the wedding would be a most unlucky thing for her to do.
On the morning of the wedding of the present queen of Norway, which took place at Buckingham Palace, it became urgently necessary for the then Princess Maud to put her signature to a legal document in connection with her private affairs. It was essential that the document should be signed by her in her maiden name. She meant to have signed it the day before her wedding, but forgot to do so. She absolutely refused to sign it on the day of her wedding until after her marriage, and thereby put herself to a great deal of trouble and legal expense over the signing of the document.
Another wedding superstition prevailing in the royal family is that it is lucky for the royal bride to be able to see the sky on waking on the morning of her wedding day. It is extremely unlikely that the Princess Mary will sleep on the eve of her wedding day with the curtains in her bedroom drawn. Her royal highness will be sure to draw them back so that on waking she may behold the sky. This superstition also prevails in the Spanish royal family and it is customary for members of it the night before their wedding to sleep in the open if the weather permits.
It would be regarded as an unlucky thing by the Princess Mary for her to see her father before she sees her mother on her wedding day. What will happen on the morning of the princess’ wedding will be that her mother will come to her room ere she rises, will kiss her on both cheeks and wish her all prosperity and happiness in her future married life.
It has always been regarded as unlucky in the English royal family to make use of a wedding present before the wedding. All the princess’ presents will be kept in a room at St. James’ palace together with the presents sent to Lord Lascelles, until after the wedding.
There is an old saying current in the royal family concerning a royal bride. It runs:
“With the loss of the shoes, gloves or veil of her wedding day,
The luck of the bride will soon pass away.”
The shoes, gloves and veil worn by Queen Victoria at her wedding are still preserved at Windsor. The shoes, gloves and veils worn by Queen Alexandra and Queen Mary on their wedding days are still carefully preserved by each of their majesties and the Princess Mary will be equally careful not to lose these reminders of her wedding day.
The Austin [TX] American 22 January 1922: p. 12
Mrs Daffodil’s Aide-memoire: Mrs Daffodil must gently correct the Austin American: Queen Victoria was buried in her wedding veil, so the veil “still preserved at Windsor,” was probably the lace from her gown, which, although quite fragile, still exists.
Orange blossom, white heather, and myrtle were essentials to bring luck to a Royal bride.
Princess Beatrice and Mr William Black between them have done much to render white heather popular. At most of the fashionable weddings which have taken place in London since May the brides have worn white heather It is, in fact, so indispensable just now that the artificial flower-makers produce it in specially large quantities for the marriage market, whilst at weddings at which expense is no object sprigs of the real plant are purposely fetched from the Highlands, At a wedding the other day the bride had real white heather in her bouquet, and there were sprigs of it, mixed with myrtle, on her train as well. Otago [NZ] Witness 12 November 1886: p. 32
All royal brides who are related to the Queen have a sprig of myrtle on their wedding day that is cut from a particular tree. This tree was grown from a slip sent from Germany for the bridal bouquet of the Princess Royal, and the tree it was cut from dates back to the time of the Crusaders. Otago [NZ] Witness, 30 December 1897: p. 43
As per the rhyme about veils and luck, Royal wedding veils received particular attention: the Royal Collection is full of photographs of the veils of the Princesses. Even the continental Royals were punctilious about their preservation:
The wreath and veil form the most important part of a German bride’s wedding dress, and in great families the wedding wreath and veil are carefully preserved among the family heirlooms.
In this connection I was told a rather strange story about the wreath and veil of the German Empress, which the Empress lost some few years after her marriage.
The Empress discovered the loss when she went to show them to a friend, and ascertained that they were not in the box where they were usually kept. The Kaiserin’s wardrobe-room was thoroughly searched, but without bringing to light the precious wreath and veil.
The suspicion of having taken the wreath and veil might have fastened on the Empress’s dresser, only for the fact that she had been for years with the Empress, and was so well known to her that the idea of her having taken them was out of the question. Indeed, the dresser was almost as much distressed at the loss of the articles as her Royal mistress.
The Empress was in a terrible state over her loss, and inquiries were everywhere instituted as to where the wreath and veil could have disappeared to. Ultimately, a year or so later, the missing articles turned up in a box in a lumber-room at the residence of the Grand Duke of Baden, where the Empress had been staying some few years after her marriage, and where apparently she had left her wreath and veil, which she carried about with her for some years after her marriage wherever she went. Seven Years at the Prussian Court, Edith Keen, 1917
While most journalists burbled blissfully along about Royal wedding gifts, articles of the Royal trousseau, and the incomparable charms of the bride-to-be, this article about the wedding veil of Mary, the Princess Royal, daughter of King George V and Queen Mary, was uncharacteristically negative in tone. Given the rumours that the marital life of the Princess proved to be less than happy, one might almost call it prophetic.
Wedding Veil to Be Worn by Princess Is of Tragical Origin.
London, Jan. 28. Dire tragedy is associated with the fine old Irish point lace which will adorn Princess Mary’s bridal robe when she marries Viscount Lascelles next month.
It originated from the failure of the Irish potato crop in 1846. The famine which followed was terrible. The peasants lived on the product of their soil and the fruitfulness of the soil, and when misfortune robbed them their desolation was all the more poignant on account of their helplessness.
To a holy abbess in the convent of Youghal in the County Cork, falls the distinction of conceiving this future industry for Ireland. There came into her possession a piece of Milan de Point. She carefully studied the piece of lace and untraveled the threads one by one and finally, after the exhausting research, mastered all the wonderful intricacies of the lacemakers of old Milan.
She then realized its great possibilities as an industry for the starving Irish children. The children cleverest at needlework were the first selected, and she taught them separately what she had learned. They were apt pupils, and the industry spread from Youghal. It spread over the whole of the southern and western counties of Ireland.
Queen Mary has ever been a devotee of needlework, and as Irish point is made entirely with the needle the queen has naturally taken more than a passing interest in this work; for a complete dress of it was made for her at her coronation.
But the vagaries of feminine fashion have interfered with its sale for some months, and it is devoutly trusted in the southern parts of Ireland that the queen’s choice for her daughter’s wedding dress will revive such a demand for Irish lace that will be unaffected by the petty dictates of the mandarins of the Rue de la Paix and Hanover square.
The Anaconda [MT] Standard 29 January 1922: p. 22
Mrs Daffodil invites you to join her on the curiously named “Face-book,” where you will find a feast of fashion hints, fads and fancies, and historical anecdotes
You may read about a sentimental succubus, a vengeful seamstress’s ghost, Victorian mourning gone horribly wrong, and, of course, Mrs Daffodil’s efficient tidying up after a distasteful decapitation in A Spot of Bother: Four Macabre Tales.