Tag Archives: superstitions

Who was the Thirteenth Guest?: 1883

gentleman in red devil

“WHO WAS THE THIRTEENTH GUEST?”

By Jerome A. Hart.

“It is extremely annoying,” said Vernon, looking at his watch. “It is always disagreeable to a host to have a dinner delayed by one of the guests’ tardiness, but in this instance it is particularly so.”

“Why?” I asked.

“Because,” he replied, ” the number of guests is exactly fourteen, and if Sedley does not come we shall be obliged to sit at table with that most ill-omened of numbers — thirteen.”

“But you surely do not believe in that old woman’s superstition, do you?” cried Sinclair.

His remark jarred upon me. I am myself not of a superstitious way of thinking, but it does not follow from this that I have the right to jeer at the superstitions of others. I would not knowingly wound the feelings of an African by making light of his fetich. But Sinclair is not of that turn of mind. A wit, a scoffer, a brilliant talker — I have noticed that these qualities may be frequently found associated with an utter disregard for the feelings of others.

Vernon frowned. “Whether I believe in it or not,” said he, “is not of so much importance as whether any of my guests do. I would not be willing that any man should sit at my table as one of thirteen if he thought it an ill omen. It would spoil his dinner, if it would do nothing worse. But I have no hesitation in saying that I am affected by what you are pleased to call an old woman’s superstition —I am, in fact, so powerfully affected by it that I would not sit at table with thirteen for any consideration.”

“Would nothing induce you to do so?” asked Sinclair, with what I considered ill-timed banter.

“Nothing,” said Vernon, firmly ; and growing somewhat heated at the tone and smile of Sinclair, he added: “I feel so strongly on this matter that I would rather the devil himself should fill a seat at the table than to sit down to it with thirteen.”

“Aha!” cried Sinclair, “the devil is invited, but will his plutonic majesty come?”

While the tones of his voice were still vibrating, the bell rung. A moment after the servant announced: “Mr. Sedley.”

“Ah,” said Vernon, much relieved, “here he is at last. How are you, Sedley? You are doubly welcome, for just before you came we were speculating as to whether your absence would not make it necessary for us to sit down with thirteen at table.”

“I was detained,” said Sedley, briefly, “I ask your pardon.”

There was something odd about his tone. I noticed it, and I saw that Vernon did so too. But he replied:

“Don’t mention it, old fellow. It’s an accident which may happen to all of us.”

But as I grasped Sedley’s hand I met Vernon’s eye. I don’t know whether it was that or Sedley’s hand which startled me. But if Vernon’s look was peculiar, Sedley’s hand-grasp was even more so. It was clammy, snake-like — ugh! I can remember it still.

We repaired to the table, and it was my lot to sit opposite to Sedley. Beside me sat Sinclair. But although he seemed in unusual spirits, and was more brilliant even than was his wont, the conversation flagged. There seemed to be some spell upon us, for all the guests were good fellows, and, as a rule, at dinner-parties where there are no ladies the merriment is apt to be unchecked.

Yet so it was. As for myself, whenever I attempted any sally, I would catch the eye of Sedley, and it invariably exercised an unpleasant effect upon me. I could not divine the cause. Ordinarily, Sedley was as jolly a fellow as you would find in a day’s ride, but to-night — well, I couldn’t understand it. I gave it up, and devoted myself to my dinner.

As if to complete the ill-fortune of the evening, the conversation persistently rolled on thirteen. The various superstitions connected with that number were discussed, and they were many. It seemed, from the amount of curious lore brought forth by this discussion, that the evil properties of the number are by no means confined to the table.

“It is said of the Turks,” remarked Sinclair, as he sipped a glass of sherry, “it is said of the Turks that they consider the number thirteen so unlucky that they have almost expunged it from their vocabulary. They substitute for it the word siyadeh, which is a sort of an invocation, like that used by the Italians against the evil eye.”

“So it seems, then,” remarked Vernon, “that the prejudice against thirteen is not confined to the number of guests?”

“By no means. Yet that superstition is a wide-spread one. As every one knows, its origin is generally attributed to the Last Supper, at which there were thirteen — Christ and the twelve apostles — and from which Judas, with the Saviour’s accusing words still ringing in his ears, went forth to deliver up his master to the death. But the superstition is in reality much older. In the ancient Norse mythology, when the gods sat down to feast with Loki in the Walhalla, Baldur was the thirteenth at the board, and Baldur had to die. The same fallacy holds, I believe, in the vulgar superstition of to-day; those who believe that it is unlucky to sit with thirteen at table, also believe that the last man to seat himself will die before the year is out.”

Sedley lifted his head and fixed his eye on Sinclair.

Really, I had never noticed what extremely unpleasant eyes Sedley had. They were cavernous, piercing, green eyes, and there was a sinister gleam about them that night which actually made me uncomfortable. But apparently not so Sinclair.

“The vulgar superstition, you say?” began Sedley. It was the first time he had spoken, and involuntarily a hush came over the table. “The vulgar superstition, you say? Do you not believe in it, then?”

“Believe in it? No!” sneered Sinclair. “It is an old wives’ tale. It is fit only for the consideration of fools, children, and old women.”

“Ah,” replied Sedley, dryly. He lifted a glass of wine as he spoke — I remember that it was a green glass, and held Chateau Yquem — and as he did so, the light fell through the green glass and the amber wine, and stained his face a hideous yellowish green. He smiled sardonically as he spoke, and what with his gruesome eyes and the strange tinge of his face, he looked positively demoniac. I can see him now— I can conjure him up out of the mists of my memory as if it were but yesterday.

“I consider the whole belief puerile beyond description,” went on Sinclair, who was becoming somewhat heated with wine. “True, there may be something in the belief that one out of every thirteen assembled at table will die before the year is out, for it is extremely probable that out of every group of thirteen one will die before a period of such length passes. But that is merely the result of fixed laws. It has nothing to do with thirteen. It has nothing to do with the table. I might say with as much reason that I would not sit down at table with twelve people, for the reason that the laws of statistics tell me that one of us will surely die before eleven months expire.”

“You think, then, that it is pure chance?” asked Sedley, fixing his sunken eyes on Sinclair’s face.

“Entirely so. It is true that the number thirteen has come to have various evil associations connected with it, as I have already said. But then this is merely owing to vulgar traditions. The Romans, for example, looked on thirteen as an unlucky number. This may have had its effect on the common people of our day, even after the lapse of ages. The Italians of to-day, who may be looked upon as descendants in right line of the Romans, have the same belief. They push it to such an extent that they will never use this number in making up their bollete for the lotteries which impoverish them. The thirteenth card, too, used by them in playing the game called tarocchi, bears a figure which their fervid imaginations have succeeded in likening to that of Death.”

“To Death? Indeed?” interrupted Sedley. There was nothing in his words to irritate Sinclair, yet he seemed to grow angry.

“Yes, I said Death, sir,” he retorted, warmly. “I mean the figure conventionally accepted as that of Death.”

“Ah, yes — you interest me — pray go on,” replied Sedley, this time with a semi-sneer.

Sinclair felt himself being forced into the position of one who was exhibiting his knowledge through pedantry, but he was so nettled that he continued:

“As I was saying, the belief is a wide-spread one. The Russians possess it as well as the Italians. I remember reading somewhere that at a dinner once at Count Orloff’s, an English nobleman who was present noticed that Orloff would not sit at the table, but paced the room constantly. He asked the host the reason, and Orloff said: ‘Do you not see that there are twelve at table? Were I to sit down Nerishkin would instantly leave the room. And to tell the truth,’ he added, with a frank laugh, ‘I am not anxious to defy the fates myself.'”

“Orloff was a man of the world,” remarked I, sententiously.

“I grant you,” said Sinclair, turning suddenly upon me, “but a superstitious one. There are many such. Tom Moore relates how, when he was once dining with Catalini, some guest failed to make his appearance, and a poverty-stricken French countess, companion to some great lady, was immediately sent up-stairs. When the tardy guest appeared, however, she was at once sent for again to make up fourteen.

Now, all this seems to me the height of folly, and unworthy the belief of sensible men. It is fitted only for the common people — particularly that part of the superstition which declares that the thirteenth man shall die.”

“By the way,” said Vernon, looking around the table with an attempt at pleasantry, “who was the thirteenth man to sit to-night?”

“Ay,” added Sedley, in a tone which deprived the remark of all pleasantry, “who was the thirteenth man?”

We all looked around the table, and, as if by one accord, fixed our eyes on Sinclair.

“You were the thirteenth man, I believe, Sinclair,” said I.

“Yes, yes, it was Sinclair,” came from every hand.

Really, we were looking at him with a solemnity which was as absurd as it was amusing. Sinclair felt it, and endeavored to remove the uneasy feeling which lay upon us by some witticism, but the jest fell flat. Its effect was not added to, either, by Sedley, who looked at him fixedly for some moments, and then said, pointedly:

“So you were the thirteenth man to sit?”

“Yes; and what of it?” retorted Sinclair, rudely. He was losing command of himself. “What does it matter to you?”

“To me—not at all. To you—perhaps much,” was the strange reply of Sedley.

After this remark there was nothing to be said. The gayety — if there were any — was hopelessly gone, and after a gloomy cup of coffee and a funereal cigar, the party rose.

But instead of repairing to the smoking-room with the rest of us, Sedley declared that he must go.

“Why are you in such a hurry? ” asked Vernon, hospitably.

“I have something to attend to which can not wait,” he replied. ” I beg you to excuse me. You know I would not leave the gathering were it not compulsory. But I must leave you. I am waited for.” And as he pressed Vernon’s hand, I saw, by the peculiar expression of the host’s face, that he had noticed the same odd feeling in Sedley’s hand that had struck me.

Sedley turned to Sinclair.

“Good-night, sir,” he said. ” I hope you may come to have more toleration for the superstitions of others. Good-night. We shall meet again.” And as he took Sinclair’s hand in his, I saw that the same strange feeling which had struck Vernon and myself was pervading him.

“Confound the fellow!” cried Sinclair, when the door was closed behind the gloomy guest. “He’s a nice one to have at a convivial gathering. He reminds me of those cheerful Trappists, one of whose customs is to have a friar at every

meal, whose duty it is to say at intervals: ‘Brothers, we must all die.’ Good-bye and good riddance. May the devil go with him!”

The words clung to me —”May the devil go with him!”

The devil? A strange farewell, truly, to a departing guest.

***

Six months had passed since the evening of the disagreeable dinner I have described. Family affairs had called me from the city the very day after it took place, and they had been of such a nature as to keep me away a much longer time than I had anticipated. I had heard nothing, or next to nothing, from home since my departure. One of the very first things that teaches a man how little his friends

care for him, is their utter indifference to him the moment his back is turned. And he will find, as a rule, that those who are the most kindly and considerate in the matter of corresponding are generally the busiest men. Your true idler never finds time to write.

Well, as I said, I had been away for a long time, and knew nothing of what had been taking place since my departure. One of the first men I happened to meet on my return was Vernon, and I besought him to tell me the news.

“News?” said he, “news? I know of nothing. It seems to me that you are the one to tell the news — you who come from the outside world. We here have been leading our every-day humdrum existence, with nothing to chronicle and nothing to tell.”

“Nothing to tell!” I exclaimed. “That is always the cry of him who stays at home. He does not realize that everything is of interest to the wanderer — everything — scandal, births, marriages, and deaths.”

“Deaths — ay,” said he, thoughtfully. “You speak of deaths. Of course, you know that Sinclair is dead?”

“Sinclair dead?” cried I. “You amaze me. Why, he was a young and vigorous man, and the last time I saw him he was in the most robust of health. Of what did he die?”

“The doctors -called it pneumonia,” replied Vernon, with a short cough.

“Pneumonia — well, well. They say it is the bane of American civilization ; that our heated rooms, carelessness in exposure, and ways of living encourage it. Yet true it is that our grandfathers scarcely knew of it. So Sinclair is dead. Poor fellow! Why, it seems but yesterday I saw him in the heyday of manhood. Let me see — when was it that I saw Sinclair last? Why, it was at that dinner you gave, the day before I went away.”

“Yes,” assented Vernon, “it was an unfortunate dinner. I shall never forget it. Of course you know that Sedley is dead?”

“Sedley, too?” I cried, more shocked than I cared to show. “No, I knew nothing of it. What was the matter with him? When did he die?”

“Why he died the day after you left the city — the day after the dinner, you know. Or the night before,” added Vernon gloomily. “I’m sure I don’t know. There was some talk concerning it. It was very extraordinary.”

“But tell me about it,” I said, “I am entirely in the dark. I know of nothing that has taken place since my departure.”

“Well,” said Vernon, uneasily, “I’m sure I don’t like to talk of it, for it’s a very strange affair. If a man discusses it seriously he feels cursed silly, and if he doesn’t discuss it seriously he feels cursed queer. You remember the dinner, of course?”

“I remember it very well.”

“Well, you remember the strange manner of Sedley, his late arrival, his altered demeanor, and his clammy hands. Damme, if I can’t feel the corpse-like clutch of his hand on mine yet.” And Vernon inspected his hand uneasily, as if he expected to see marks upon it.

“Yes — go on.”

” You know, too, that he and Jack Sinclair had some wordy sparring, in which Jack didn’t come off first best as he generally did. I don’t know as Sedley said it in so many words, but he certainly left the impression on most of our minds that Jack was going to die before the year was out.

“I remember.”

“The party broke up in short order after his departure, and all went home feeling rather blue. You can perhaps imagine our feelings when we heard next day that Sedley was dead.”

“Sedley dead ? But how — why”

“Well, I suppose it was apoplexy — that’s what the doctors called it. He was a bachelor, you know, and lived alone, with the exception of his servant. The man never stayed up for him when his master went out, but got things in readiness for his going to bed, and then went to bed himself. The morning after the dinner Sedley was found lying on the floor, dressed as if for dinner, and stone dead. He had been dead for hours — the corpse was cold.”

I looked at Vernon curiously. “You say dressed as if for dinner. You mean dressed as he had been at dinner.”

Vernon rubbed his nose hesitantly. “Well, I don’t know,” he said, reflectively, “I suppose so. At all events he was in his dinner-dress. And he was dead.”

I looked at him keenly. “You haven’t told me all, Vernon,” I said.

“That’s all there is to tell,” said he. “Unless it be for an absurd notion that poor Jack Sinclair got in his head.”

“And what was that?”

“Well, of course Jack was sick, and sick men are not responsible for the hallucinations which afflict them. But the notion Jack got was this. You see he remembered some foolish speech that I had made before the dinner in regard to being willing to have the devil himself make up the fourteen rather than sit at table with thirteen.”

“Yes, I remember it.”

“Most of those who were there remember it,” said Vernon, meditatively. ” I wish their memories were not so good. Well, Jack took it into his head — but it’s too absurd an idea to even think of seriously.”

“Let me hear it, none the less.”

“Before Jack died he said to me: ‘Vernon, old boy, I’m afraid your wish came true.’”

“’What wish?’ said I.

“’You wished that the devil might come to your table rather than thirteen should sit there. Vernon, the devil came?’

“’Nonsense, Jack,’ said I, ‘you’re out of your head; it was Sedley who came.’

“’No,’ said he, ‘it may have been Sedley’s body, but it wasn’t Sedley’s soul. Vernon, I tell you that Sedley died that night before and not after dinner, and the fourteenth guest who sat there was the devil. I was the thirteenth, Vernon. And that’s what’s killing me.’ ‘Pooh!’ said I, thinking to humor him, ‘you’re not going to die. Besides that nonsense about the thirteenth man don’t apply to you anyway, for there were fourteen of us.’ ‘Fourteen guests — yes,’ said he, with a sickly smile, “but only thirteen men. Vernon, it was the devil I was disputing with, and he’s got me.’ I saw it was useless to attempt to cure him of his delusion, and so I left him. And that was the last time I saw Jack Sinclair alive.”

“But do you believe, Vernon,” I asked him, “do you believe it was the devil?”

“Was it the devil?” he replied, testily. ” How the devil should I know?”

Aye, truly — how the devil should he?

The Argonaut 6 January 1883

Mrs Daffodil’s Aide-memoire:  There was some thought that the Thirteen-at-Table Curse could be prevented by dividing guests among two tables, but the superstition persisted–and persists–even unto modern times.

In Paris, at least, one could hire an extra guest.

In the Rue de la Chaussee d’Antin, in Paris, there is a man who furnishes professional diners-out at a fixed tariff rate. It is to him that superstitious hosts apply at the last moment when they require a fourteenth guest. Lippincott’s Monthly Magazine 1893 : pp. 355-62

In London, of course, there was an entire class of young gentlemen of the type found at The Drones Club, ready to appear at the shortest notice in faultless evening costume to avert the numerical peril. Amateurs, of course, but talented amateurs.

 

Mrs Daffodil invites you to join her on the curiously named “Face-book,” where you will find a feast of fashion hints, fads and fancies, and historical anecdote

You may read about a sentimental succubus, a vengeful seamstress’s ghost, Victorian mourning gone horribly wrong, and, of course, Mrs Daffodil’s efficient tidying up after a distasteful decapitation in A Spot of Bother: Four Macabre Tales.

Bridesmaid Superstitions: 1888

1889 wedding wreath

1889 wedding wreath: orange blossom and myrtle flowers of wax and fabric. https://artsandculture.google.com/asset/wedding-wreath/twEacgKuA0O25Q

PECULIAR NOTIONS.

Some of Those Relation to Bride-Maids and Their Duties.

Instead of being so many graceful ornaments at the marriage ceremony, as nowadays, the bride-maids in olden times had various duties assigned to them. Thus, one of the principal tasks was dressing the bride on her wedding morning, when any omission in her toilet was laid to their charge. At wedding, too. where it was arranged that the bride should be followed by a numerous train of her lady friends, it was the first bride-maid’s duty to play the part of drill mistress, “sizing” them so that “no pair in the procession were followed by a taller couple.” She was also expected to see that each bride-maid was not only provided with a sprig of rosemary, or a floral rose pinned to the breastfolds of her dress. but had a symbolical chaplet in her hand. In many parts of Germany it is still customary for the bride-maids to bring the myrtle wreath, which they have subscribed together to purchase on the nuptial eve, to the house of the bride, and to remove it from her head at the close of the wedding-day. After this has been done the bride is blindfolded, and the myrtle wreath being put into her hand, she tries to place it on the head of one of her bride-maids as they dance around her; for, in accordance with an old belief, whoever she crowns is sure to be married within a year from that date. As may be imagined, this ceremony is the source of no small excitement, each bride-maid being naturally anxious to follow the example of the bride. Referring once more to the bridal wreath and chaplet, it is still current notion in many parts of our own country that the bride, in removing these, must take special care that her bride-maids throw away every pin. Not only is it affirmed that misfortune will overtake the bride who retains even one pin used in her marriage toilet, but woe also to the bride-maids if they keep any of them, as their prospects of marriage will be thereby materially lessened.

La Cygne [KS] Journal 12 May 1888: p. 4

Mrs Daffodil’s Aide-memoire:  To-day, of course, the brides-maid has a massive list of expensive and onerous duties: Pedi-dates, spa week-ends, a “Hen Do” in Las Vegas or Bournemouth, and unspecified and on-demand “pampering.” The list above only scratches the surface of a long list of vintage “do’s and don’t’s” for the bridal attendant. Some others:

Slices of cake passed thru the bride’s wedding ring and eaten by the bridesmaids, will bring a husband within a year.

A piece of wedding cake should be put under the pillow of a maiden and if she dreams of a man, she will marry him within a year.

In some countries a plain gold ring is baked in the wedding cake and the maiden who gets the slice with the ring will have the privilege of proposing to a man of her choice.

Bridesmaids date from Anglo-Saxon times. It was the bridesmaid’s duty to escort the bride to church, and it was believed that the girl on whom this honor fell would be married within a year.

A bridesmaid who stumbles on the way to the altar will die an old maid.

Signs, Omens and Superstitions, Milton Goldsmith, 1918: p. 12-13

Three times a bridesmaid, never a bride, 1896

It is said when a bride retires to rest on her wedding night, that her bridesmaid should lay her stockings across, so as to assure her good luck.

If one of the bridesmaids stumbles, it carries evil luck to the bride.

When the bride goes from her seat to the altar, the bridesmaids must close up quickly, lest the seat grow cold, which is a sign the bride and groom’s love will quickly grow cold also.

If one of the bridegroom’s stockings, thrown by one of the bridesmaids, falls on the bridegroom’s head, it is a sign she will be married herself soon.

If a bridesmaid goes to bed backward, with her hand over her heart, and the first man she sees in the morning is an old man, she will marry before the year is out.

Encyclopaedia of Superstitions, Cora Linn Daniels, Charles McClellan Stevens, 1903

Mrs Daffodil wonders that, with so much responsibility to bear, anyone would accept such a weighty honour.

Mrs Daffodil invites you to join her on the curiously named “Face-book,” where you will find a feast of fashion hints, fads and fancies, and historical anecdotes

You may read about a sentimental succubus, a vengeful seamstress’s ghost, Victorian mourning gone horribly wrong, and, of course, Mrs Daffodil’s efficient tidying up after a distasteful decapitation in A Spot of Bother: Four Macabre Tales.

Peacocks and Opals: Fashion Trumps Superstition: 1917

SUPERSTITION IS PUT DOWN AND OUT BY FASHION

Margaret Mason

Superstitious Susie is a creature of the past

Now sensible Suzanna doesn’t even look aghast

When she walks beneath a ladder, opals cause her no alarm

And she even breaks a mirror with no thought of future harm.

New York, Dec. 28. Fashion certainly is all powerful since it can even overcome superstition and down it without a struggle.

Poor but sensible relations who couldn’t afford to be superstitious have reveled for years in opal rings, scarf pins, brooches, earrings and even necklaces cast off shudderingly by temperamental and hysterical daughters and sons of the rich who were just sure opals brought bad luck, dire calamity and everything else dreadful and devastating. But poor relations will revel no longer.

Just now Madame la Mode is pleased to cast anything but black glances on black opals and in consequence their erstwhile supposedly evil blight is quite ignored by fickle and fashionable females and the flashing hues of the black opals scintillate on their swan like throats some of them are more like pouter pigeons on their heaving and offtimes ample bosoms, on their lily and taper digits and dangle from their shell-like aural appendages. Smugly content in the consciousness that they are smartly jeweled, they wear the opals without a shudder and as yet the list of casualties attendant upon such a desperate act has been slight.

Peacock a Jinx.

Just why the blight of superstition should ever have rested on the gorgeous feathers of the peacock, that favored fowl of Juno and long the very trademark of vanity, is a deep dark peacock blue mystery. This season sees the ban on peacock feathers lifted however, as the fan of peacock feathers is unfurled. These fetching feather fans either mounted on jeweled and hand carved ivory handles or of the open and shut variety with tortoise shell or ivory sticks are the very acme of feather fan fashions for the fair.

Peacock feathers also wave triumphant from jeweled evening hair bandeaus or from the smart street turbans of metallic brocade and replicas of the entire bird gleam in wicked iridescence form the fascinating surfaces of the ubiquitous beaded bags.

In the face of such fickle shifting from superstition at fashions call, it would be foolish to still cling to other superstitions equally as innocuous. Why not banish the whole musty, medieval lot since Madame La Mode has bravely blazed the trail.

Most of the up-to-date maids and matrons have indeed adopted this logic for their own and ladders are now passed under dauntlessly by opaled and peacocky ladies. They turn back home to get something they have forgotten and leave again by the same door. They begin a new piece of knitting on Friday or Saturday without a qualm and even start journeying on a fateful Friday. The thirteenth of the month has become a prime favorite as a wedding or an entertaining date and milady now cracks or breaks her vanity mirror with as little compunction as she does a masculine heart.

May Turn out Bad.

If that side of her profile happens to be the best Miss 1917 looks over her perfect left shoulder at the new moon with airy nonchalance even though the resultant good luck of landing her escort sometimes turn out to be bad luck.

So you see when Fashion turns against superstition, superstition might just as well get out of the fashionable picture without any to-do or fuss about it.

There’s just only one little weeny superstition that still continues to get by with it. That’s the one of picking up pins. No matter how tight her corsets or skirts no woman will fail to live up to the couplet.

“See a pin and pick it up

All the day you’ll have good luck.

See a pin and let it lay

Then you luck will fly away.”

Especially if it be a black headed pin because of course you can’t buy them any more during these war times. So there we are again back to the same old reason that you can’t get away from no matter what you start out to write about. Even this measly little picking up pins superstition that still sticks in spite of fashion’s ban is directly traceable to the great all-blamable reason: “on account of the war.”

Evening News [San Jose, CA] 28 December 1917: p. 8

Mrs Daffodil’s Aide-memoire: Friday the Thirteenth seems the perfect time to address the question of fashionable superstitions. Opals were once believed to be dreadfully unlucky, except to those persons fortunate enough to be born with them as their birthstone. Mrs Daffodil has written before about a very unlucky royal opal and about lucky charms for Friday the Thirteenth.

Peacock feathers, despite their picturesque appeal to the Arts & Crafts movement and to Lady Curzon, who incorporated them in her Durbar dress, have often been considered a hoodoo by homemakers and theatrical people. Folklorists say that this is because they resemble the “evil eye.” Some also suggest that the call of the peacock resembles the ill-omened shriek of the banshee.

HOODOO OF FEATHERS

Superstitious playgoers will learn with horror that peacocks’ feathers are to form the basis of costumes in the long-delayed production of M. Rostand’s “Chanticleer.”  Few English actors would be bold enough to wear these ill-omened feathers. In 1890 a procession of gods and goddesses was shown on the stage at Drury Lane, and, although Juno appeared with her peacock at the first rehearsal before the play was produced the company persuaded the author to cut the bird out of the cast in order to avoid the bad luck which it would certainly bring. On the opening night of the present Prince of Wales’s Theater several people were taken ill, and this was attributed by many to the fact that the stalls were ornamented with a design of peacock’s feathers. The manager went to the expense of recovering the whole of the stalls with a less unlucky pattern. Cincinnati [OH] Enquirer 8 January 1910: p. 15

Mrs Daffodil has been unable to ascertain how peacock feathers suddenly became bad luck, for, as this next article says, one moment the feathers were in fashion; the next, anathema. Perhaps the peacocks, such a prominent feature of aristocratic landscapes, had an effective lobbyist working on their behalf.

Ominous Peacock Plumes.

You remember, do you not, how all of the ladies used to admire peacock feathers? Every boudoir contained a bunch of them; every parlor was made richer by their gorgeous tints. They were even used now and then as a border to a frieze, and they were fastened on screens, painted on plaques, pinned on curtains, and embroidered on chairs. But now, go where you will, you will see no peacock feathers. They have been banished from hall and bower. Why? Because it has been decided that they bring bad luck. Even fashion couldn’t stand against that. They had to go. The news spread rapidly, and every lady, sitting down to reckon up the beginning of her bad luck, concluded that it was when she bought her peacock feathers. The ladies of the Woodruff hotel held a meeting and decided to banish these ominous plumes. So they all went. All along the avenues the ladies followed their example. The servants caught the infection and refused to stay in a house where the exquisite but fateful feathers were kept. So the comfort and peace of mind of the vainest of birds is restored, for he will be molested no more. Chicago Tribune. Hyde Park Herald [Chicago, IL] 2 December 1887: p. 7

One gentleman set out to prove the folly of this superstition, but alas….

A year or two ago, Daniel Hodnot of Long Branch, brother-in-law of the late Daniel Liddy, brought home from Europe a screen made of Peacock feathers. He told his wife of the prevailing superstition and said they would disprove the commonly received notion. She said the superstition did not disturb her. Since then Mr. Hodnot’s house has several times marvelously escaped destruction by fire; a valuable dog of his died without apparent cause; burglars have entered the place and stolen valuables, and both Mr. Liddy and Mr. Hodnot have died. Finally there was a lawsuit to contest Mr. Liddy’s will. In the neighborhood of Long Branch Peacock feathers are now no more popular than before the test was made.  Ornithologist and Oölogist, Volumes 17-18, 1892

 

Mrs Daffodil invites you to join her on the curiously named “Face-book,” where you will find a feast of fashion hints, fads and fancies, and historical anecdotes

You may read about a sentimental succubus, a vengeful seamstress’s ghost, Victorian mourning gone horribly wrong, and, of course, Mrs Daffodil’s efficient tidying up after a distasteful decapitation in A Spot of Bother: Four Macabre Tales.

 

 

Magical Jewels of the Monarchs: 1900-1906

Modern Talismanic Jewels

One of the best collections of stories concerning the magic of talismanic jewels in strictly modern times is contained in a chapter of Geo. H. Bratley’s “Power of Gems and Charms.” In it we read the following interesting paragraphs: “Emperor William of Germany [this was written in 1906] possesses a ring which has a very curious history. It is the talisman of the family. Legend relates that since the time of the Elector John of Brandenburg, every ruler of the House of Hohenzollern has, when dying, if possible, handed a sealed packet to his successor. This packet contains a ring in which is set a black stone that was dropped by an enormous toad upon the bed of the wife of the Elector immediately after she had given birth to a son, the toad afterwards mysteriously disappearing. The stone was zealously taken care of, and the father of Frederick the Great had it set in a ring. Schneider, the librarian of William I., declares that he witnessed the handing over of the precious packet by Geiling, the treasurer, to his royal master on his succession; and he further asserts that he read the full account of the stone to the Emperor, who fully confirmed it. The ring has ever since been worn by the head of the House of Hohenzollern. William II wears it on all great occasions, and he has great respect, like every Hohenzollern, for the curious old jewel. In the archives at Berlin are many documents of that time referring to it…

[The author then tells the story of the cursed Spanish opal, which we have previously visited in these pages.]

The Czar of Russia is said to be very superstitious [remember this was written in 1906] and to have great confidence in relics. He wears a ring in which is imbedded a piece of the true cross, and it is said to have the virtue of shielding its wearer from any physical danger. It was originally one of the treasures of the Vatican, and was presented to an ancestor of the Czar for diplomatic reasons. The value which its owner sets upon the ring is shown by the fact that he will never, if possible, move any distance without it. Some years ago he was traveling from St. Petersburg to Moscow when he suddenly discovered he had forgotten the ring. The train was stopped immediately, and a special messenger sent back in an express for it; nor would the Czar allow the train to move until eight hours afterwards, when the messenger returned with the ring. It is said that when his grandfather was so cruelly assassinated he had left the ring behind him. The Czar has also another ring with a more pleasant history to it; the story is both pretty and romantic. It is a plain ring and of a quaint Gothic design. The ring was given to Princess Charlotte of Prussia, daughter of Frederick William III., by her governess, while the princess was still a schoolgirl. On the inside of it in faint characters the words ‘Russia’s Czarina’ are just legible. Many years later Prince Nicholas of Russia, then without any hope of succeeding to the throne, saw and fell in love with the young princess, and, during dinner, on the first evening of their meeting, begged her to give him a little remembrance as a sign that his love was returned. ‘Pray give me that little ring,’ he whispered; and secretly it was handed to him. Eight years later the prophetic words engraved within the ring came true. Nicholas became Czar of Russia and Charlotte its Czarina. [Where were these rings during the bloody assassination in the Ekaterinenburg cellar?] [Mrs Daffodil’s note: This ring belonged to Czar Nicholas I. (d. 1855)]

But it is not only royalty who believe in the magic of charms, for we find the great composer, Haydn, had a ring which was his source of inspiration. Without the ring he could rack his brain in vain for melodies: with it the music would leap to his fingers. Mr. Rider Haggard, the novelist, wears a quaint signet ring which once adorned the finger of that Pharaoh who made Israel captive, and to this ornament the novelist ascribes many virtues.

The well-known jeweler, Mr. Streeter of Bond St., though not afraid to walk under ladders, spill salt, and do other unlucky things, always carries attached to his watch chain a small, quaint, sharply carved seal which was originally found in an Egyptian coffin. He has worn it for many years and would not be without it for anything.

The clever black-and-white artist, Mr. Austin Osman Spare, once picked up a golden skull bearing the word ‘One’ in opals. On the night he picked it up he dreamed that as long as he kept the trinket he would be lucky. So far his dream has come true. It is for this reason that he signs his drawings ‘One.’

Madame [Alice] Esty [the opera singer] never appears in public without a small green heart, which is attached to a delicate necklace of gold. She also values highly an antique topaz trophy, which she has converted into a brooch. This stone was once possessed by a famous Indian necromancer. By appealing to its power he was able to command the appearance of food and drink. One night he lay by the side of a suffering comrade on the battlefield. He himself was wounded by a dart. He heard his comrade moaning in an agony of thirst, and, taking the charm from his bosom, threw it to the side of the sufferer, saying, ‘Wear it near thy heart if thy parched throat would find relief,’ and fell back dead. The strange command was obeyed, and when at dawn the grateful soldier looked for his benefactor, no trace could be found.

Mrs. Nicholas Longworth’s [née Alice Roosevelt] favorite ornament is a beautiful jade necklace, which was given to her when she visited the Empress of China. The empress herself decorated Miss Roosevelt with the necklace, and told her that the linked bits of stone were very old; that they had been cut by an artist who had the reputation of being one-half wizard, and that the ornament would bring to its owner her heart’s desire. After her engagement to Congressman Nicholas Longworth was made public she confided to some friends that she believed there really was virtue in the necklace. The Jewelers’ Circular, Volume 83, Issue 1, 1921

Other rulers with protective talismans:

The Shah of Persia always wears a belt set with a superb emerald, to which he ascribes the same virtue as the Czar attributes to his sacred ring. The belt is filled with onion peelings, the object of which is said to be to move any would-be assassin to tears. When the late Shah visited this country he was never seen in public without his protecting belt and gem. He thoroughly believed that if he traveled without the emerald disaster would overtake him, and by a strange coincidence it actually did. It will be remembered that this Persian monarch was foully assassinated not many years ago, and it was a singular fact that he was not wearing the gem at the time.

King George of Greece possesses a talisman, which is also a grim reminder of an attempt on his life. Just at the conclusion of the war with Turkey he was waylaid and shot at several times, one of the bullets embedding itself in the box of his carriage. His Majesty’s escape was so miraculous that he had this bullet extracted and made into a charm for his watch-chain. He would not part with it for a kingdom, firmly believing that as it mercifully missed him when directed at him, it was designed to insure him immunity from assassination.

The Sultan of Turkey, who lives in constant dread of what has been described as the “happy dispatch,” would not be an Oriental if he did not believe in the efficacy of charms. His own particular talisman is said to be a richly bejeweled miniature dagger which he invariably carries about with him. Despite its virtues, however, he takes the precaution of insisting on one of his ministers tasting every dish prepared for him before partaking of it himself.

When the late German Emperor [Frederick III] was lying desperately ill at San Remo, a remarkable amulet was sent to him by the Sultan. It consisted of a string of nine stones of the size of hazel nuts, each of which bore an inscription from the Koran and had been prayed over by a Moslem priest. Accompanying this royal talisman was a letter assuring the Emperor that if he only wore it his health would be at once restored. [Alas, for Europe, the talisman did not work and his son, the blood-thirsty Kaiser Wilhelm, succeeded him.]

The Ameer of Afghanistan wears a beautiful gold ring, to which he ascribes the fact of his having survived so long the machinations of his enemies. He has been a good many times reported dead, but thanks to the magic of his golden ring he still lives to praise its protecting virtues.

No Chinese potentate has ever been without his precious amulet. It is recorded of a former Son of Heaven that his talisman was a bracelet which he wore upon his forearm. The result was that, when His Celestial Majesty was stricken with paralysis, the use of that particular arm was preserved to him, and he was able to issue his decrees as usual. But the full extent of the amulet’s mystic power was only revealed at the Emperor’s death. Three days after that event, when the priests were viewing the body, the removal of the bracelet was suggested. Instantly the hand was lifted up in deprecation at the proposal, which was thereupon abandoned. At least, so runs the story.

The talisman of the sorrow-stricken ex-Empress Eugenie is an artistically jeweled breastpin, fashioned in the shape of a clover-leaf. That has been her companion throughout her checkered career, albeit it has not always brought her happiness. She is said to have pinned it on her bosom before bidding farewell to her beloved son, the late Prince Imperial, when he left this country to meet his death in South Africa. London Tit-Bits 1900 

Mrs Daffodil’s Aide-memoire: The belief in the magical properties of jewels is a constant in the history of mankind. Perhaps the confidence engendered by a talisman really does have a stimulating effect on the wearer, hence the saying, “Fortune favours the brave.”  Or, the obverse, as Mrs Daffodil has often found helpful: “Accidents visit the anxious.” There is certainly a magical correlation between jewels and personal attraction:  hence the plethora of diamond bracelets presented to chorus girls by wealthy older gentlemen, who instantly take on a new glamour as they pull a velvet-lined jewel-case from their pockets.

Mrs Daffodil invites you to join her on the curiously named “Face-book,” where you will find a feast of fashion hints, fads and fancies, and historical anecdotes.